Shloka 125

कच्चिदन्धांश्व मूकां श्व पड्डून्‌ व्यज्ञानबान्धवान्‌ । पितेव पासि धर्मज्ञ तथा प्रव्रजितानपि,धर्मज्ञ! क्‍या तुम अंधों, गूँगों, पंगुओं, अंगहीनों और बन्धु-बान्धवोंसे रहित अनाथों तथा संन्यासियोंका भी पिताकी भाँति पालन करते हो?

kaccid andhāṁś ca mūkāṁś ca paṅgūn vyādhita-bāndhavān | piteva pāsi dharmajña tathā pravrajitān api ||

नारद उवाच—कच्चिदन्धांश्च मूकांश्च पङ्गून् व्यङ्गानबान्धवान् । पितेव पासि धर्मज्ञ तथा प्रव्रजितानपि ॥

कच्चित्whether? (I hope)
कच्चित्:
TypeIndeclinable
Rootकच्चित्
Forminterrogative particle
अन्धान्the blind (persons)
अन्धान्:
Karma
TypeNoun
Rootअन्ध
Formmasculine, accusative, plural
and
:
TypeIndeclinable
Root
Formconjunction
मूकान्the mute (persons)
मूकान्:
Karma
TypeNoun
Rootमूक
Formmasculine, accusative, plural
and
:
TypeIndeclinable
Root
Formconjunction
पङ्गून्the lame (persons)
पङ्गून्:
Karma
TypeNoun
Rootपङ्गु
Formmasculine, accusative, plural
व्यङ्गान्the disabled / those with deformities
व्यङ्गान्:
Karma
TypeNoun
Rootव्यङ्ग
Formmasculine, accusative, plural
अबान्धवान्without relatives
अबान्धवान्:
Karma
TypeAdjective
Rootअबान्धव
Formmasculine, accusative, plural
पिताa father
पिता:
TypeNoun
Rootपितृ
Formmasculine, nominative, singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
Formparticle of comparison
पासिyou protect / maintain
पासि:
TypeVerb
Rootपा (पालने)
Formpresent, 2nd person, singular, parasmaipada
धर्मज्ञO knower of dharma
धर्मज्ञ:
TypeNoun
Rootधर्मज्ञ
Formmasculine, vocative, singular
तथाso also, likewise
तथा:
TypeIndeclinable
Rootतथा
Formadverb
प्रव्रजितान्those who have gone forth (renunciants)
प्रव्रजितान्:
Karma
TypeNoun
Rootप्रव्रजित
Formmasculine, accusative, plural
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
Formparticle

नारद उवाच

N
Nārada

Educational Q&A

The verse frames righteous kingship (rājadharma) as paternal care: a ruler’s dharma includes actively protecting and supporting society’s most vulnerable—those with disabilities, the unprotected without kin, and even renunciants—rather than limiting concern to the powerful or productive.

Nārada, in a sequence of probing welfare-questions, tests the ruler’s adherence to dharma by asking whether he ensures compassionate maintenance and protection for marginalized dependents and for ascetics who live outside ordinary household structures.