Shloka 65

अप्रमत्त: स्थितो नित्यं प्रजा: पाहि विशाम्पते । पर्जन्यमिव भूतानि महाद्रुममिव द्विजा:,अन्योन्यं समनुज्ञाप्य जग्मतुः स्वगृहान्‌ प्रति । “राजन! आप सदा सावधान रहकर प्रजाजनोंके पालनमें लगे रहें। जैसे सब प्राणी मेघको, पक्षी महान्‌ वृक्षको और सम्पूर्ण देवता इन्द्रको अपने जीवनका आधार मानकर उनका आश्रय लेते हैं, उसी प्रकार सभी बन्धु-बान्धव जीवन-निर्वाहके लिये आपका आश्रय लें।” श्रीकृष्ण और युधिष्ठिर आपसमें इस प्रकार बातें करके एक दूसरेकी आज्ञा ले अपने- अपने स्थानको चल दिये

apramattaḥ sthito nityaṁ prajāḥ pāhi viśāmpate | parjanyam iva bhūtāni mahādrumam iva dvijāḥ, anyonyaṁ samanujñāpya jagmatuḥ svagṛhān prati |

अप्रमत्तः स्थितो नित्यं प्रजाः पाहि विशाम्पते। पर्जन्यमिव भूतानि महाद्रुममिव द्विजाः। इन्द्रमिव सुराः सर्वे त्वामाश्रित्योपजीवन्तु। इत्येवमुक्त्वा परस्परमनुज्ञाप्य कृष्णो युधिष्ठिरश्च स्वगृहान् प्रति जग्मतुः।

अप्रमत्तःvigilant, not careless
अप्रमत्तः:
Karta
TypeAdjective
Rootअप्रमत्त (प्र+मद् धातु से क्त; नञ्-पूर्वक)
FormMasculine, Nominative, Singular
स्थितःstanding, remaining
स्थितः:
Karta
TypeAdjective
Rootस्थित (स्था धातु से क्त)
FormMasculine, Nominative, Singular
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
प्रजाःsubjects, people
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Accusative, Plural
पाहिprotect!
पाहि:
TypeVerb
Rootपा (पालने)
FormImperative, Second, Singular
विशाम्पतेO lord of the people
विशाम्पते:
TypeNoun
Rootविशाम्पति (विश्/विशा + पति)
FormMasculine, Vocative, Singular
पर्जन्यम्rain-cloud, Parjanya
पर्जन्यम्:
Karma
TypeNoun
Rootपर्जन्य
FormMasculine, Accusative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
भूतानिcreatures, beings
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
महाद्रुमम्a great tree
महाद्रुमम्:
Karma
TypeNoun
Rootमहाद्रुम (महा + द्रुम)
FormMasculine, Accusative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
द्विजाःbirds (lit. twice-born)
द्विजाः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Plural
अन्योन्यम्mutually, each other
अन्योन्यम्:
TypeIndeclinable
Rootअन्योन्य
समनुज्ञाप्यhaving mutually taken leave / having asked permission
समनुज्ञाप्य:
TypeVerb
Rootसम्-अनु-ज्ञा (णिच्) + ल्यप्
FormAbsolutive (Gerund)
जग्मतुःthe two went
जग्मतुः:
TypeVerb
Rootगम्
FormPerfect, Third, Dual
स्वगृहान्to their own houses
स्वगृहान्:
Karma
TypeNoun
Rootस्वगृह (स्व + गृह)
FormMasculine, Accusative, Plural
प्रतिtowards
प्रति:
TypeIndeclinable
Rootप्रति

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kṛṣṇa
Y
Yudhiṣṭhira
I
Indra
S
subjects (prajāḥ)
K
kinsmen/dependents (bandhu-bāndhava, implied by context)
R
rain-cloud (parjanya)
G
great tree (mahādruma)
B
birds (dvijāḥ)

Educational Q&A

The verse teaches rājadharma: a ruler must remain constantly vigilant and steadfast, protecting the people. The king is portrayed as a life-supporting refuge—like rain for creatures and a great tree for birds—so negligence in governance harms the dependent community.

Vaiśampāyana narrates a concluding exchange of counsel: Kṛṣṇa and Yudhiṣṭhira speak about the king’s duty to protect and sustain dependents; then they respectfully take mutual leave and depart to their own residences.