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Shloka 9

सभा पर्व, अध्याय ३७ — युधिष्ठिरस्य भीष्मोपदेशः

Yudhiṣṭhira’s Consultation and Bhīṣma’s Counsel in the Assembly

भीष्मका युधिष्ठटिरको श्रीकृष्णकी महिमा बताना 5 है 22 + 64 ॥/ ५ शिशुपालका युद्धके लिये उद्योग ऋत्विजं मन्यसे कृष्णमथ वा कुरुनन्दन । द्वैपायने स्थिते वृद्धे कं कृष्णो<र्चितस्त्वया

ṛtvijaṁ manyase kṛṣṇam atha vā kurunandana | dvaipāyane sthite vṛddhe kaṁ kṛṣṇo 'rcitas tvayā ||

शिशुपाल उवाच—ऋत्विजं मन्यसे कृष्णमथ वा कुरुनन्दन। द्वैपायने स्थिते वृद्धे कं कृष्णोऽर्चितस्त्वया॥

ऋत्विजम्ritual priest (ṛtvij)
ऋत्विजम्:
Karma
TypeNoun
Rootऋत्विज्
FormMasculine, Accusative, Singular
मन्यसेyou think/consider
मन्यसे:
Karta
TypeVerb
Rootमन् (मन्यते)
FormPresent, Second, Singular, Atmanepada, Indicative
कृष्णम्Kṛṣṇa
कृष्णम्:
Karma
TypeNoun
Rootकृष्ण
FormMasculine, Accusative, Singular
अथthen / or else
अथ:
TypeIndeclinable
Rootअथ
वाor
वा:
TypeIndeclinable
Rootवा
कुरुनन्दनO joy/delight of the Kurus (Kuru-descendant)
कुरुनन्दन:
TypeNoun
Rootकुरुनन्दन
FormMasculine, Vocative, Singular
द्वैपायनेwhen/while Dvaipāyana (Vyāsa) is (present)
द्वैपायने:
Adhikarana
TypeNoun
Rootद्वैपायन
FormMasculine, Locative, Singular
स्थितेbeing present/standing
स्थिते:
Adhikarana
TypeVerb
Rootस्था (स्थित)
FormMasculine, Locative, Singular, Past passive participle
वृद्धेelder/senior
वृद्धे:
Adhikarana
TypeAdjective
Rootवृद्ध
FormMasculine, Locative, Singular
कम्whom? / how (then)?
कम्:
Karma
TypePronoun
Rootकिम्
FormMasculine, Accusative, Singular
कृष्णःKṛṣṇa
कृष्णः:
Karta
TypeNoun
Rootकृष्ण
FormMasculine, Nominative, Singular
अर्चितःhonoured/worshipped
अर्चितः:
TypeVerb
Rootअर्च् (अर्चित)
FormMasculine, Nominative, Singular, Past passive participle
त्वयाby you
त्वया:
Karana
TypePronoun
Rootत्वद्
FormMasculine/Neuter, Instrumental, Singular

शिशुपाल उवाच

Ś
Śiśupāla
Y
Yudhiṣṭhira
K
Kṛṣṇa
D
Dvaipāyana (Vyāsa)
K
Kuru dynasty

Educational Q&A

The verse foregrounds a dharmic tension between ritual hierarchy (honoring the elder sage and proper priestly roles) and exceptional honor granted to a figure deemed supremely worthy. It raises the ethical question of when established precedence may be overridden by perceived merit or divinity.

During Yudhiṣṭhira’s royal sacrifice/assembly where Kṛṣṇa receives the foremost honor (agrāpūjā), Śiśupāla publicly challenges the decision. He argues that if a priestly rationale is offered, it is inconsistent because Vyāsa—an elder and authoritative sage—is present, yet Kṛṣṇa was honored first.