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Shloka 4

अध्याय १: उत्पात-दर्शनम् तथा वृष्णि-विनाश-श्रवणम्

Omens Observed and the Hearing of the Vṛṣṇi Destruction

बड़ी-बड़ी नदियाँ बालूके भीतर छिपकर बहने लगीं। दिशाएँ कुहरेसे आच्छादित हो गयीं। आकाशसे पृथ्वीपर अंगार बरसानेवाली उल्काएँ गिरने लगीं ।। आदित्यो रजसा राजन्‌ समवच्छन्नमण्डल: । विरश्मिरुदये नित्यं कबन्धै: समदृश्यत,राजन! सूर्यमण्डल धूलसे आच्छन्न हो गया था। उदयकालनमें सूर्य तेजोहीन प्रतीत होते थे और उनका मण्डल प्रतिदिन अनेक कबन्धों (बिना सिरके धड़ों)-से युक्त दिखायी देता था

ādityo rajasā rājan samavacchannamaṇḍalaḥ | viraśmir udaye nityaṃ kabandhaiḥ samadṛśyata ||

वैशम्पायन उवाच—राजन्, रजसा समवच्छन्नमण्डल आदित्यः; उदये च विरश्मिरिव नित्यं कबन्धैः सह समदृश्यत। ततो महान्त्यो नद्यः सिकतान्तरेषु गूढा वहन्ति स्म; दिशश्च तमसा-धूमेन चावृताः; आकाशाच्च भूमौ ज्वलदङ्गारवर्षिण्य उल्काः पतन्ति स्म।

आदित्यःthe Sun
आदित्यः:
Karta
TypeNoun
Rootआदित्य
FormMasculine, Nominative, Singular
रजसाby dust
रजसा:
Karana
TypeNoun
Rootरजस्
FormNeuter, Instrumental, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
समवच्छन्नcovered, enveloped
समवच्छन्न:
TypeAdjective
Rootसम्-अव-छद्
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular
मण्डलःdisk/orb
मण्डलः:
TypeNoun
Rootमण्डल
FormNeuter, Nominative/Accusative, Singular
विरश्मिःrayless, without rays
विरश्मिः:
TypeAdjective
Rootवि-रश्मि
FormMasculine, Nominative, Singular
उदयेat sunrise / at rising
उदये:
Adhikarana
TypeNoun
Rootउदय
FormMasculine, Locative, Singular
नित्यम्always, daily
नित्यम्:
TypeIndeclinable
Rootनित्य
कबन्धैःby/with headless trunks (kabandhas)
कबन्धैः:
Karana
TypeNoun
Rootकबन्ध
FormMasculine, Instrumental, Plural
समदृश्यतwas seen/appeared
समदृश्यत:
TypeVerb
Rootसम्-दृश्
FormImperfect (लङ्), Ātmanepada, 3rd, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
R
rājan (the king, i.e., Janamejaya as listener)
Ā
Āditya (the Sun)
R
rajas (dust/haze)
K
kabandha (headless trunk-like apparition)

Educational Q&A

The verse frames cosmic and atmospheric disturbances as moral-symbolic portents: when dharma wanes, the world’s order appears clouded—light (clarity, auspiciousness) diminishes and ominous signs proliferate, urging vigilance and ethical steadiness.

Vaiśaṃpāyana reports alarming omens: the sun’s disk is obscured by dust, it rises without brilliance, and frightening kabandha-like forms are seen—signals that a grave, inauspicious turn of events is unfolding in the Mausala Parva context.