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Shloka 40

अध्याय १: महाप्रस्थानारम्भः

The Commencement of the Great Departure

चक्ररत्नं तु यत्‌ कृष्णे स्थितमासीन्महात्मनि । गतं तच्च पुनर्हस्ते कालेनैष्यति तस्य ह,“पहले जो चक्ररत्न महात्मा श्रीकृष्णके हाथमें था वह चला गया। वह पुनः समय आनेपर उनके हाथमें जायगा

cakraratnaṃ tu yat kṛṣṇe sthitam āsīn mahātmani | gataṃ tac ca punar haste kālena eṣyati tasya ha ||

चक्ररत्नं तु यत् कृष्णे स्थितमासीन्महात्मनि । गतं तच्च पुनर्हस्ते कालेनैष्यति तस्य ह ॥

चक्ररत्नम्the discus-jewel (Sudarshana)
चक्ररत्नम्:
Karta
TypeNoun
Rootचक्ररत्न
FormNeuter, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
यत्which
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
कृष्णेin Krishna
कृष्णे:
Adhikarana
TypeNoun
Rootकृष्ण
FormMasculine, Locative, Singular
स्थितम्situated/placed
स्थितम्:
TypeVerb
Rootस्था
Formक्त (past passive participle), Neuter, Nominative, Singular
आसीत्was
आसीत्:
TypeVerb
Rootअस्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
महात्मनिin the great-souled one
महात्मनि:
Adhikarana
TypeNoun
Rootमहात्मन्
FormMasculine, Locative, Singular
गतम्gone/departed
गतम्:
TypeVerb
Rootगम्
Formक्त (past passive participle), Neuter, Nominative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
हस्तेin (his) hand
हस्ते:
Adhikarana
TypeNoun
Rootहस्त
FormMasculine, Locative, Singular
कालेनby/with time; in due course
कालेन:
Karana
TypeNoun
Rootकाल
FormMasculine, Instrumental, Singular
एष्यतिwill come/go (will return)
एष्यति:
TypeVerb
Root
FormFuture (Luṭ), 3rd, Singular, Parasmaipada
तस्यof him (his)
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
indeed/for emphasis
:
TypeIndeclinable
Root

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kṛṣṇa
C
cakraratna (divine discus)

Educational Q&A

The verse underscores the sovereignty of Kāla (Time) and divine order: sacred power is not merely possessed permanently but moves according to cosmic timing. What departs can return when the ordained moment arrives, reminding readers of impermanence and trust in providential rhythm.

Vaiśampāyana notes that the cakraratna once associated with Kṛṣṇa is no longer present, yet he affirms it will return to Kṛṣṇa’s hand when the right time comes—framing events in the Mahābhārata’s closing movement as governed by Time rather than human control.