गुरूणामवमानो हि वध इत्यभिधीयते । “अतः भूपाल! अर्जुनने अपनी उस सच्ची प्रतिज्ञाकी रक्षा करते हुए मेरी आज्ञासे आपका यह अपमान किया; क्योंकि गुरुजनोंका अपमान ही उनका वध कहा जाता है ।।
gurūṇām avamāno hi vadha ity abhidhīyate |
गुरूणाम् अवमानो हि वध इत्यभिधीयते। अतः भूपाल, अर्जुनः सत्यां प्रतिज्ञां रक्षन् ममाज्ञया तवायम् अवमानं कृतवान्; यतः गुरुजनानाम् अवमान एव तेषां वध इति कथ्यते। तस्मात् त्वं वै महाबाहो मम पार्थस्य चोभयोः…
संजय उवाच
The verse frames disrespect toward gurus/elders as a grave moral injury—so severe it is metaphorically equated with killing—highlighting the ethical weight of reverence and restraint even amid conflict.
Sañjaya explains that Arjuna’s act of humiliating a king/opponent is presented as compelled by duty: he is protecting a truthful vow and acting under instruction, while the text underscores that humiliating revered elders is tantamount to destroying them.