नमो नमो नमस्ते>स्तु प्रभो इत्यब्रुवत् वच: । भगवान् त्रिलोचनकी आज्ञा पाकर स्वस्थचित्त हुए वे देवगण इस प्रकार उनकी स्तुति करने लगे--'प्रभो! आपको नमस्कार है, नमस्कार है, नमस्कार है
namo namo namaste ’stu prabho ity abruvat vacaḥ | bhagavān trilocanakyājñāṃ prāpya svasthacittāḥ te devagaṇāḥ evaṃ tasya stutiṃ kartum ārabdhāḥ— “prabho! tubhyaṃ namaskāraḥ, namaskāraḥ, namaskāraḥ” |
ते पुनः पुनर्नमस्कृत्य प्रोचुः— “नमो नमो नमस्तेऽस्तु प्रभो” इति वचः। भगवतः त्रिलोचनस्याज्ञां प्राप्य देवगणाः स्वस्थचित्ता बभूवुः, ततस्तं स्तोतुं प्रववृरिरे— “प्रभो! नमस्ते, नमस्ते, नमस्ते।”
दुर्योधन उवाच
Reverent submission to rightful divine authority brings inner composure; devotion expressed through repeated salutations (namaḥ) is portrayed as an ethical posture of humility and alignment with higher order.
A host of gods, having received the instruction of the Three‑eyed Lord (Śiva), become tranquil and begin praising him, repeatedly offering salutations—presented here within Duryodhana’s reported speech.