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Shloka 75

Droṇa-parva Adhyāya 96: Sātyaki’s Line-Penetration, Encirclement, and Advance toward Arjuna

वृतः प्रायान्महाबाहुरर्जुनस्य रथं प्रति । नानावादित्रघोषेण यथा वैरोचनिस्तथा

vṛtaḥ prāyān mahābāhur arjunasya rathaṃ prati | nānāvāditraghoṣeṇa yathā vairocanis tathā ||

वृतः प्रायान्महाबाहुरर्जुनस्य रथं प्रति। नानावादित्रघोषेण यथा वैरोचनिस्तथा॥

वृतःsurrounded, encompassed
वृतः:
Karta
TypeAdjective
Rootवृत (√वृ, वृञ् वरणे)
FormMasculine, Nominative, Singular, क्त (past passive participle)
प्रायात्went forth, advanced
प्रायात्:
Karta
TypeVerb
Rootप्र-या (√या गतौ)
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
महाबाहुःthe mighty-armed (hero)
महाबाहुः:
Karta
TypeNoun
Rootमहाबाहु
FormMasculine, Nominative, Singular
अर्जुनस्यof Arjuna
अर्जुनस्य:
Adhikarana
TypeNoun
Rootअर्जुन
FormMasculine, Genitive, Singular
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Singular
प्रतिtowards
प्रति:
Adhikarana
TypeIndeclinable
Rootप्रति
नानाvarious, diverse
नाना:
Karana
TypeIndeclinable
Rootनाना
वादित्रघोषेणwith the sound of musical instruments
वादित्रघोषेण:
Karana
TypeNoun
Rootवादित्रघोष
FormMasculine, Instrumental, Singular
यथाas, just as
यथा:
Adhikarana
TypeIndeclinable
Rootयथा
वैindeed
वै:
Adhikarana
TypeIndeclinable
Rootवै
रोचनिRocanī (name of a drum/war-instrument; also a proper name in some traditions)
रोचनि:
Karta
TypeNoun
Rootरोचनि
FormFeminine, Nominative, Singular
इतिthus
इति:
Adhikarana
TypeIndeclinable
Rootइति
तथाso, likewise
तथा:
Adhikarana
TypeIndeclinable
Rootतथा

संजय उवाच

S
Sañjaya
A
Arjuna
R
ratha (chariot)

Educational Q&A

External grandeur—noise, pageantry, and martial display—can sway fear and confidence, but ethical rightness (dharma) is not established by spectacle; it is tested by intention, conduct, and adherence to duty amid violence.

Sañjaya describes a mighty warrior moving, surrounded by supporters, toward Arjuna’s chariot, while many instruments resound; the scene is compared to the roaring tumult of a storm-cloud, emphasizing the charged atmosphere before or during a clash.