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Shloka 7

Śiva’s Battlefield Manifestation and Vyāsa’s Śatarudrīya Exposition (शिवप्रादुर्भावः शतरुद्रीयव्याख्यानम्)

हस्तिहस्तान्‌ हयग्रीवा बाहुनपि च सायुधान्‌ | क्षुरप्रै: शातयामास तावकानां स माधव:,उन मधुवंशी वीरने आपकी सेनाके हाथियोंके शुण्डदण्डों, घोड़ोंकी गर्दनों तथा योद्धाओंकी आयुधोंसहित भुजाओंको भी क्षुरप्रोंद्ारा काट डाला

hastihastān hayagrīvā bāhūn api ca sāyudhān | kṣurapraiḥ śātayāmāsa tāvakānāṃ sa mādhavaḥ ||

हस्तिहस्तान् हयग्रीवा बाहूनपि च सायुधान् । क्षुरप्रैः शातयामास तावकानां स माधवः ॥

हस्ति-हस्तान्elephants' trunks (lit. elephant-hands)
हस्ति-हस्तान्:
Karma
TypeNoun
Rootहस्तिहस्त
FormMasculine, Accusative, Plural
हय-ग्रीवाःhorses' necks
हय-ग्रीवाः:
Karma
TypeNoun
Rootहयग्रीवा
FormFeminine, Accusative, Plural
बाहून्arms
बाहून्:
Karma
TypeNoun
Rootबाहु
FormMasculine, Accusative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
स-आयुधान्together with weapons; weapon-bearing
स-आयुधान्:
Karma
TypeAdjective
Rootसायुध
FormMasculine, Accusative, Plural
क्षुर-प्रैःwith razor(-like) arrows
क्षुर-प्रैः:
Karana
TypeNoun
Rootक्षुरप्र
FormMasculine, Instrumental, Plural
शातयामासhe cut to pieces / he severed
शातयामास:
TypeVerb
Rootशातय् (शत्/शात् caus.)
FormPerfect (Periphrastic), 3rd, Singular
तावकानाम्of your (people); of the Kauravas
तावकानाम्:
TypePronoun/Adjective
Rootतावक
FormMasculine/Neuter, Genitive, Plural
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
माधवःMādhava (Krishna)
माधवः:
Karta
TypeNoun (Proper)
Rootमाधव
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
M
Mādhava (Kṛṣṇa)
K
Kaurava army (tāvakāḥ)
E
elephants
H
horses
W
warriors
K
kṣurapra arrows/weapons

Educational Q&A

The verse highlights the harsh moral landscape of righteous warfare: when conflict is unleashed, decisive action aims to neutralize the opponent’s ability to inflict harm. It also implicitly warns that adharma-driven war culminates in widespread suffering, where even the mightiest forces—elephants, horses, armed warriors—are reduced by relentless violence.

Sañjaya reports to Dhṛtarāṣṭra that Mādhava (Kṛṣṇa) is cutting down components of the Kaurava fighting units—elephants’ trunks, horses’ necks, and warriors’ weapon-bearing arms—using razor-edged arrows, thereby crippling their combat effectiveness.