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Mahabharata (Gita Press) 7.166.2 - Drona Parva, Adhyaya 166, Shloka 2

Aśvatthāmā’s Lamentation, Vow of Retaliation, and the Manifestation of the Nārāyaṇāstra (द्रोणपर्व, अध्याय १६६)

ते समेत्य रणे राजन्‌ शस्त्रप्रासासिधारिण: । परस्परमुदैक्षन्त परस्परकृतागस:

te sametya raṇe rājan śastraprāsāsidhāriṇaḥ | parasparam udaikṣanta parasparakṛtāgasaḥ ||

राजन्, ते समेत्य रणे शस्त्रप्रासासिधारिणः। परस्परमुदैक्षन्त परस्परकृतागसः॥

तेthey (those warriors)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
समेत्यhaving assembled
समेत्य:
TypeVerb
Rootसम्-इ (इण्)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral), having come together/assembled
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormMasculine, Locative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
शस्त्र-प्रास-असि-धारिणःbearing weapons, spears, and swords
शस्त्र-प्रास-असि-धारिणः:
Karta
TypeAdjective
Rootधारिन् (from √धृ)
FormMasculine, Nominative, Plural
परस्परम्mutually / at one another
परस्परम्:
TypeIndeclinable
Rootपरस्पर
उदैक्षन्तthey looked (at)
उदैक्षन्त:
TypeVerb
Rootउद्-ईक्ष्
FormImperfect (Laṅ), 3rd, Plural, Parasmaipada
परस्पर-कृत-आगसःhaving committed offenses against each other / mutually guilty
परस्पर-कृत-आगसः:
Karta
TypeAdjective
Rootआगस्
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
B
battlefield (raṇa/samarāṅgaṇa)
W
weapons (śastra)
S
spears (prāsa)
S
swords (asi)

Educational Q&A

Even amid the kṣatriya arena of war, the verse foregrounds moral psychology: combat is not merely physical but ethical, as each side carries a sense of grievance and culpability. The mutual gaze of 'parasparakṛtāgasaḥ' suggests that wrongdoing and retaliation entangle both parties, complicating claims of righteousness.

Sañjaya describes warriors who have closed in on the battlefield, armed with various weapons. Before striking, they look at one another—each viewing the other as an offender—signaling a tense moment of confrontation shaped by prior injuries and accusations.

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