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Shloka 1

दुर्योधन–द्रोणसंवादः

Arjuna-vīrya-prasaṃśā and renewed battle formation

ऑपन-माज बछ। अफि्-"ऋण अष्टपञ्चाशदाधिकशततमो& ध्याय: दुर्योधन और कर्णकी बातचीत, कृपाचार्यद्वारा कर्णको फटकारना तथा कर्णद्वारा कृपाचार्यका अपमान संजय उवाच उदीर्यमाणं तद्‌ दृष्टवा पाण्डवानां महद्‌ बलम्‌ | अविषह्ां च मन्वान: कर्ण दुर्योधनो5ब्रवीत्‌,संजय कहते हैं--राजन्‌! पाण्डवोंकी उस विशाल सेनाका जोर बढ़ते देख उसे असहा मानकर दुर्योधनने कर्णसे कहा--

sañjaya uvāca | udīryamāṇaṃ tad dṛṣṭvā pāṇḍavānāṃ mahad balam | aviṣahyaṃ ca manvānaḥ karṇaṃ duryodhano 'bravīt |

सञ्जय उवाच—राजन्! पाण्डवानां महद् बलम् उदीर्यमाणं दृष्ट्वा, अविषह्यमिति मन्वानः दुर्योधनः कर्णमब्रवीत्॥

संजयःSanjaya
संजयः:
Karta
TypeNoun
Rootसंजय
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
उदीर्यमाणम्being raised/increasing
उदीर्यमाणम्:
Karma
TypeVerb
Rootउद्-ईर्
Formशानच् (present passive participle), Neuter, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund)
पाण्डवानाम्of the Pandavas
पाण्डवानाम्:
TypeNoun
Rootपाण्डव
FormMasculine, Genitive, Plural
महत्great, vast
महत्:
TypeAdjective
Rootमहत्
FormNeuter, Accusative, Singular
बलम्army/strength
बलम्:
Karma
TypeNoun
Rootबल
FormNeuter, Accusative, Singular
अविषह्यम्unendurable, irresistible
अविषह्यम्:
Karma
TypeAdjective
Rootअविषह्य
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
मन्वानःthinking, considering
मन्वानः:
TypeVerb
Rootमन्
Formशानच् (present active participle), Masculine, Nominative, Singular
कर्णम्Karna (to Karna)
कर्णम्:
Karma
TypeNoun
Rootकर्ण
FormMasculine, Accusative, Singular
दुर्योधनःDuryodhana
दुर्योधनः:
Karta
TypeNoun
Rootदुर्योधन
FormMasculine, Nominative, Singular
अब्रवीत्spoke/said
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect, 3rd, Singular, Parasmaipada

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
P
Pāṇḍavas
D
Duryodhana
K
Karṇa

Educational Q&A

The verse highlights how escalating power on the battlefield tests a leader’s inner steadiness: fear and urgency can drive dependence on strong allies, but ethical discernment (dharma) remains crucial even when circumstances feel “unbearable.”

Sañjaya reports to Dhṛtarāṣṭra that Duryodhana, seeing the Pāṇḍavas’ force intensifying and judging it hard to withstand, turns to Karṇa and begins speaking—setting up their conversation that follows.