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Shloka 17

Somadatta–Sātyaki Engagement; Bhīma’s Interventions; Droṇa–Yudhiṣṭhira Astra Exchange

Book 7, Chapter 132

सम्प्राप्तं तदिदं द्यूतं यत्‌ तच्छकुनिबुद्धिजम्‌ । न सभायां जयो वृत्तों नापि तत्र पराजय:

samprāptaṃ tad idaṃ dyūtaṃ yat tacchakuni-buddhijam | na sabhāyāṃ jayo vṛtto nāpi tatra parājayaḥ ||

सम्प्राप्तं तदिदं द्यूतं यत्तच्छकुनिबुद्धिजम्। न सभायां जयो वृत्तो नापि तत्र पराजयः॥

सम्प्राप्तम्arrived, come about
सम्प्राप्तम्:
Karta
TypeAdjective
Rootसम्-प्र-आप् (धातु) → सम्प्राप्त (कृदन्त-प्रातिपदिक)
FormNeuter, Nominative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
द्यूतम्gambling, dice-game
द्यूतम्:
Karta
TypeNoun
Rootद्यूत (प्रातिपदिक)
FormNeuter, Nominative, Singular
यत्which
यत्:
Karta
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
शकुनि-बुद्धि-जम्born of Shakuni's intellect; devised by Shakuni
शकुनि-बुद्धि-जम्:
Karta
TypeAdjective
Rootशकुनि + बुद्धि + ज (प्रातिपदिक)
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Rootन (निपात)
सभायाम्in the assembly hall
सभायाम्:
Adhikarana
TypeNoun
Rootसभा (प्रातिपदिक)
FormFeminine, Locative, Singular
जयःvictory
जयः:
Karta
TypeNoun
Rootजय (प्रातिपदिक)
FormMasculine, Nominative, Singular
वृत्तःoccurred, took place
वृत्तः:
TypeAdjective
Rootवृत् (धातु) → वृत्त (कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Singular
nor, not
:
TypeIndeclinable
Rootन (निपात)
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि (निपात)
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र (अव्यय)
पराजयःdefeat
पराजयः:
Karta
TypeNoun
Rootपराजय (प्रातिपदिक)
FormMasculine, Nominative, Singular

द्रोण उवाच

D
Droṇa
Ś
Śakuni
D
dyūta (dice game)
S
sabhā (assembly hall)

Educational Q&A

Droṇa frames the dice match as a morally tainted event engineered by Śakuni’s cunning, implying that outcomes produced by deceit do not constitute genuine victory or defeat; ethical legitimacy, not mere result, determines the true meaning of ‘jaya’ and ‘parājaya’.

Droṇa comments on the infamous dice episode, characterizing it as a court event driven by Śakuni’s manipulative strategy and asserting that the assembly’s result cannot be treated as a fair contest with real winners and losers.