Shloka 61
द्रोणपर्व (अध्याय ११२) — कर्णभीमयोर्युद्धम्, दुर्योधनस्य रक्षणादेशः
Droṇa-parva 112: Karṇa–Bhīma Engagement and Duryodhana’s Protective Order
'राजेन्द्र! महाराज! यदि युद्धके श्रेष्ठ मुहानेपर हमारी सहायताके लिये भगवान् श्रीकृष्ण, बलराम, अनिरुद्ध, महारथी प्रद्युम्न, गद, सारण अथवा वृष्णिवंशियोंसहित साम्ब कवच धारण करके तैयार होंगे, तो भी मैं पुरुषसिंह सत्यपराक्रमी शिनिपौत्र सात्यकिको अवश्य ही अपनी सहायताके कार्यमें नियुक्त करूँगा; क्योंकि मेरी दृष्टिमें दूसरा कोई सात्यकिके समान नहीं है”
rājendra mahārāja yadi yuddhake śreṣṭha muhānepar asmākaṃ sahāyatāyai bhagavān śrīkṛṣṇaḥ balarāmo'niruddho mahārathī pradyumno gadaḥ sāraṇaḥ athavā vṛṣṇivaṃśībhiḥ saha sāmbaḥ kavacaṃ dhārayitvā sajjā bhaveyuḥ, tathāpi ahaṃ puruṣasiṃhaṃ satyaparākramaṃ śinipautraṃ sātyakiṃ niścayenaiva mama sahāyatākārye niyokṣyāmi; yataḥ mama dṛṣṭau sātyakisamaḥ anyaḥ kaścid na vidyate.
युधिष्ठिर उवाच—राजेन्द्र महाराज! यदि युद्धस्य श्रेष्ठे मुहानेऽस्माकं साहाय्यार्थं भगवान् श्रीकृष्णो बलरामोऽनिरुद्धो महारथी प्रद्युम्नश्च गदः सारणोऽथवा वृष्णिवंशीयैः सह साम्बोऽपि कवचं धृत्वा सज्जीभवेयुः, तथापि अहं पुरुषसिंहं सत्यपराक्रमं शिनिपौत्रं सात्यकिं नूनं साहाय्यकर्मणि विनियोजयिष्यामि; यतो मम मतौ सात्यकिसमः कोऽपि नास्ति।
युधिष्ठिर उवाच
Educational Q&A
The verse highlights discernment in leadership: even amid the presence of many illustrious allies, Yudhiṣṭhira singles out the person he judges uniquely fit for a specific duty. Ethical leadership here means recognizing proven merit and assigning responsibility based on capability and trust, not merely on fame or status.
In the midst of the Drona Parva war situation, Yudhiṣṭhira speaks about arranging support at a crucial battle-front. He states that even if Kṛṣṇa and other prominent Vṛṣṇi heroes were to come armored and ready to help, he would still appoint Sātyaki to the key role of assistance, declaring that no one equals him in this task.