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Shloka 12

भीष्मस्य मण्डलव्यूहः — Bhīṣma’s Maṇḍala Battle-Formation and the Opening Engagements

उन बाणोंका स्पर्श मृत्युके तुल्य था। राजन्‌! उस समय सात्यकिके साथ आये हुए सैनिक उन सायकोंका वेग न सह सके। नरेश्वर! युद्धभूमिमें वे रण-दुर्मद सात्यकिको वहीं छोड़कर सब ओर भाग निकले ।।

tān bāṇānāṃ sparśo mṛtyu-tulya āsa | rājan! tadā sātyaki-sahāgatāḥ sainikās teṣāṃ sāyakānāṃ vegaṃ na soḍhum aśaknuvan | nareśvara! raṇa-durmadās te yuddha-bhūmau yuyudhānaṃ tatraiva parityajya sarvato vidudruvuḥ || taṃ dṛṣṭvā yuyudhānasya sutā daśa mahābalāḥ | mahārathāḥ samākhyātāś citra-varmāyudha-dhvajāḥ ||

तेषां शराणां स्पर्शो हि मृत्युस्पर्शसमोऽभवत् । तदा राजन् सात्यकिसहायाः सैन्यास्तेषां सायकानां वेगं न सेहिरे । नरेश्वर! रणभूमौ युद्धदुर्मदं सात्यकिं तत्रैव विहाय ते सर्वतो दुद्रुवुः । तं दृष्ट्वा युयुधानस्य पुत्रा दश महाबलाः । महारथाः समाख्याताः विचित्रवर्मायुधध्वजाः । भूरिश्रवसं ददृशुः क्रोधसंयुक्ताः पितृरक्षणधर्मेण तस्य समीपमुपाजग्मुः ॥

तत्that (sight/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
FormAbsolutive (ktvā), Active
युयुधानस्यof Yuyudhāna (Sātyaki)
युयुधानस्य:
Sambandha
TypeNoun
Rootयुयुधान
FormMasculine, Genitive, Singular
सुताःsons
सुताः:
Karta
TypeNoun
Rootसुत
FormMasculine, Nominative, Plural
दशten
दश:
TypeNumeral
Rootदशन्
Formtrue
महाबलाःof great strength
महाबलाः:
Karta
TypeAdjective
Rootमहाबल
FormMasculine, Nominative, Plural
महारथाःgreat chariot-warriors
महारथाः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Plural
समाख्याताःcalled/known as
समाख्याताः:
TypeVerb
Rootसम्-आ-ख्या
FormPast passive participle (kta), Masculine, Nominative, Plural
विचित्रवर्मायुधध्वजाःwhose armor, weapons, and banners were variegated
विचित्रवर्मायुधध्वजाः:
Karta
TypeAdjective
Rootविचित्र-वर्म-आयुध-ध्वज
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
R
Rājan (Dhṛtarāṣṭra)
S
Sātyaki (Yuyudhāna)
S
Sātyaki’s ten sons
S
Soldiers/troops accompanying Sātyaki
A
Arrows (bāṇa/sāyaka)
B
Battlefield (yuddha-bhūmi)

Educational Q&A

The passage contrasts panic-driven self-preservation with the warrior-ethic of standing by one’s leader and kin. It highlights how dharma in war is tested under fear: ordinary troops may break, while those bound by honor and familial duty step forward to protect their own.

Sātyaki’s accompanying soldiers cannot withstand the deadly arrow-volley and flee, leaving him exposed on the battlefield. In response, Sātyaki’s ten powerful sons—renowned as mahārathas—advance toward the enemy, prepared to confront the threat and defend their father.