Vāsudeva-Māhātmya: Duryodhana’s Inquiry and Bhīṣma’s Theological Account of Keśava
निगृहमाणश्न तदा5<दिदेवो भृशं सरोष: किल चात्मयोगी । आदाय वेगेन जगाम विष्णु- जिंष्णुं महावात इवैकवृक्षम्
nigṛhyamāṇaś ca tadā ādidevo bhṛśaṃ saroṣaḥ kila cātmayogī | ādāya vegena jagāma viṣṇur jiṣṇuṃ mahāvāta ivaikavṛkṣam ||
सञ्जय उवाच— निगृह्यमाणोऽपि तदा आदिदेवः आत्मयोगी भृशं सरोषोऽभवत्। स विष्णुः जिष्णुमादाय वेगेन जगाम, महावात इवैकवृक्षम्।
संजय उवाच
The verse highlights the ethical tension between restraint and necessary force: even a self-mastered divine agent (ātmayogī) may manifest fierce wrath when dharma is threatened, and once a righteous resolve is set in motion it can become unstoppable—like a gale—signaling the gravity of moral stakes in war.
Sañjaya describes Kṛṣṇa (as Viṣṇu/Ādideva) surging forward in great speed while Arjuna (Jiṣṇu) tries to restrain him; Kṛṣṇa cannot be held back and carries Arjuna along, compared to a powerful wind dragging a tree.