Shloka 216

शक्रदेवो5भिदुद्राव शरैरवकिरन्‌ शितै: । शत्रुदमन भीमसेनको वहाँ रथहीन हुआ देख शक्रदेव तीखे बाणोंकी वर्षा करता हुआ उनकी ओर दौड़ा

śakradevo 'bhidudrāva śarair avakiran śitaiḥ | śatrudamana bhīmasenako vahāṁ rathahīna huā dekh śakradeva tīkhē bāṇoṁkī varṣā kartā huā unakī ora dauṛā

सञ्जय उवाच—भीमसेनं शत्रुदमनं रथहीनं दृष्ट्वा शक्रदेवः अभिदुद्राव, शितैः शरैः समन्तादवकिरन्।

शक्रदेवःShakra (Indra), the god
शक्रदेवः:
Karta
TypeNoun
Rootशक्रदेव
FormMasculine, Nominative, Singular
अभिदुद्रावrushed towards, ran at
अभिदुद्राव:
TypeVerb
Rootद्रु (धावने)
FormPerfect (Liṭ), Third, Singular
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
अवकिरन्showered, scattered down
अवकिरन्:
TypeVerb
Rootकॄ (क्षेपणे) / अवकॄ
FormImperfect (Laṅ), Third, Singular
शितैःsharp (ones)
शितैः:
Karana
TypeAdjective
Rootशित
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
B
Bhīmasena (Bhīma)
Ś
Śakradeva (Śakra-like warrior/epithet)
A
arrows (śara)
C
chariot (ratha)

Educational Q&A

In the battlefield ethic of kṣatriya-dharma, vigilance and readiness are paramount: when a warrior becomes exposed (here, chariotless), the opponent presses the advantage. The verse highlights how swiftly circumstances change in war and how courage is measured in moments of sudden vulnerability.

Sañjaya reports that Bhīmasena has become rathahīna (without his chariot). Seeing this, Śakradeva charges toward him and showers him with sharp arrows, intensifying the immediate danger to Bhīma.