कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश
Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction
सम्बन्ध-- भगवान्ने कर्मयोगके आचरणद्वारय अनामय पदकी प्राप्ति बतलायी
yadā te mohakalilaṁ buddhir vyatitariṣyati | tadā gantāsi nirvedaṁ śrotavyasya śrutasya ca ||
सञ्जय उवाच— यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति । तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च ॥ यदा ते बुद्धिः मोहकलिलं सम्यक् अतिक्रमिष्यति, तदा श्रुतस्य च श्रोतव्यस्य च—इहपरभोगप्रतिज्ञादिषु सर्वेषु—निर्वेदं वैराग्यं च प्राप्स्यसि।
संजय उवाच
When the intellect becomes free from delusion, a natural detachment arises toward all pleasure-centered promises—whether already known from tradition or newly encountered. This dispassion is a sign of inner clarity and readiness for liberation-oriented living.
In the Gita’s battlefield dialogue, Sanjaya reports the teaching addressed to Arjuna: as Arjuna’s understanding matures beyond confusion, he will no longer be driven by worldly or otherworldly rewards and will develop steady dispassion.