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Shloka 30

सा पपात तथा छि्छिन्ना संक्रुद्धेन किरीटिना,अताडयन्‌ रणे भीष्मं सहिता: सर्वसृञज्जया: । समस्त सूंजय वीर एक साथ संगठित हो भयंकर शतघ्नी, परिघ, फरसे, मुद्गर, मुसल, प्रास, गोफन, स्वर्णमय पंखवाले बाण, शक्ति, तोमर, कम्पन, नाराच, वत्सदन्‍्त और भुशुण्डी आदि अस्त्र-शस्त्रोंद्वारा रणभूमिमें भीष्मको सब ओरसे पीड़ा देने लगे

sā papāta tathā chinnā saṅkruddhena kirīṭinā | atāḍayan raṇe bhīṣmaṃ sahitāḥ sarva-sṛñjayāḥ ||

सञ्जय उवाच—सा शक्तिः किरीटिना क्रुद्धेन छिन्ना तथा पपात। ततः सर्वे सृञ्जयाः सहिता रणमध्ये भीष्मम् अभ्यताडयन्, सर्वतो दिशः समभ्यपतन्—समवेतप्रहारैः तं क्लेशयितुं क्षपयितुं च यत्नवन्तः।

{'sā''she/that (feminine pronoun
{'sā':
here referring to the severed object/weapon/standard as per context)', 'papāta''fell down', 'tathā': 'thus, in that manner', 'chinnā': 'cut, severed', 'saṅkruddhena': 'by one who is enraged
here referring to the severed object/weapon/standard as per context)', 'papāta':
in anger', 'kirīṭinā''by Kirīṭin, ‘the diademed one’ (Arjuna)', 'atāḍayan': 'they struck, beat, assailed', 'raṇe': 'in battle, on the battlefield', 'bhīṣmam': 'Bhīṣma', 'sahitāḥ': 'together, united, in concert', 'sarva-sṛñjayāḥ': 'all the Sṛñjayas (the Pāṇḍava-aligned warriors)'}
in anger', 'kirīṭinā':

संजय उवाच

S
Sañjaya
A
Arjuna (Kirīṭin)
B
Bhīṣma
S
Sṛñjayas
B
battlefield (raṇa)

Educational Q&A

The verse highlights the tension between reverence and duty in war: even an elder like Bhīṣma is opposed without hesitation when dharma is interpreted as fulfilling one’s role as a warrior and protecting one’s side. It also illustrates how collective action is used to counter overwhelming individual prowess.

Sañjaya reports that something (described as ‘she/that’) has been cut off by the enraged Arjuna and falls. Immediately after, the Sṛñjayas unite and strike Bhīṣma from all directions in battle, attempting to pressure and weaken him through coordinated assault.