Shloka 98

इस प्रकार श्रीमह्याभारत भीष्मपर्वके अन्तर्गत भीष्मवधपर्वमें भीष्य-दुर्योधनसंवादविषयक अद्वानबेवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate bhīṣmaparvake antargataṃ bhīṣmavadhaparvaṇi bhīṣma-duryodhana-saṃvāda-viṣayakaḥ dvānavati-tamo 'dhyāyaḥ pūrṇaḥ abhavat

इति श्रीमहाभारते भीष्मपर्वणि भीष्मवधपर्वणि भीष्मदुर्योधनसंवादविषयो द्विनवतितमोऽध्यायः समाप्तः॥

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner / by this way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतेin the (holy) Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
भीष्मपर्वकेof the Bhishma Parva
भीष्मपर्वके:
TypeNoun
Rootभीष्मपर्व
FormNeuter, Genitive, Singular
अन्तर्गतincluded within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
भीष्मवधपर्वणिin the Bhishma-slaying section (parvan)
भीष्मवधपर्वणि:
Adhikarana
TypeNoun
Rootभीष्मवधपर्व
FormNeuter, Locative, Singular
भीष्मBhishma
भीष्म:
TypeNoun
Rootभीष्म
FormMasculine, Stem (compound member)
दुर्योधनDuryodhana
दुर्योधन:
TypeNoun
Rootदुर्योधन
FormMasculine, Stem (compound member)
संवादdialogue
संवाद:
TypeNoun
Rootसंवाद
FormMasculine, Stem (compound member)
विषयकconcerning / having as its subject
विषयक:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
अधिकmore
अधिक:
TypeAdjective
Rootअधिक
FormMasculine, Nominative, Singular
नवतिninety
नवति:
TypeNoun
Rootनवति
FormFeminine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूरःcomplete
पूरः:
TypeAdjective
Rootपूर
FormMasculine, Nominative, Singular
अभवत्was / became (completed)
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

संजय उवाच

S
Sanjaya
B
Bhishma
D
Duryodhana
M
Mahabharata
B
Bhishma Parva
B
Bhishma-vadha Parva

Educational Q&A

As a colophon, the verse primarily signals closure rather than giving a new doctrinal teaching; ethically, it frames the preceding Bhīṣma–Duryodhana counsel within the larger dharmic tension of war—how advice, duty, and consequence converge as events move toward Bhīṣma’s fall.

Sanjaya marks the completion of a chapter in the Bhīṣma Parva, specifying that it concerned the Bhīṣma–Duryodhana dialogue and belonged to the Bhīṣma-vadha thematic section, thereby transitioning the listener to the next unit of the war narrative.