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Shloka 1133

Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha

आशया परया प्राप्तो न चाहं काज्चनीकृतः । इसी उद्देश्यसे मैं बड़े हर्ष और उत्साहके साथ बारंबार अनेकानेक तपोवनों और यज्ञस्थलोंमें जाया-आया करता हूँ। परम बुद्धिमान्‌ कुरुराज युधिष्ठिरके इस यज्ञका बड़ा भारी शोर सुनकर मैं बड़ी आशा लगाये यहाँ आया था; किंतु मेरा शरीर यहाँ सोनेका न हो सका

āśayā parayā prāpto na cāhaṃ kāñcanīkṛtaḥ |

आशया परया प्राप्तो न चाहं काञ्चनीकृतः। अहं हर्षोत्साहसमन्वितो बहुशः तपोवनानि यज्ञस्थानानि च गत्वागतोऽस्मि। कुरुराजस्य परमबुद्धेः युधिष्ठिरस्यास्य यज्ञस्य महाशब्दं श्रुत्वा परामाशामुपाश्रित्याहमिहागतः; किन्तु न मे देहः काञ्चनत्वं गतः॥

[{'term''āśayā', 'definition': 'with hope
[{'term':
by expectation (instrumental of āśā/āśaya)'}, {'term''parayā', 'definition': 'supreme, highest, intense (instrumental feminine of para)'}, {'term': 'prāptaḥ', 'definition': 'arrived
by expectation (instrumental of āśā/āśaya)'}, {'term':
reached (past participle of √āp with pra-)'}, {'term''na', 'definition': 'not'}, {'term': 'ca', 'definition': 'and
reached (past participle of √āp with pra-)'}, {'term':
but'}, {'term''aham', 'definition': 'I'}, {'term': 'kāñcanīkṛtaḥ', 'definition': 'made into gold
but'}, {'term':

श्षशुर उवाच

Y
Yudhiṣṭhira
K
Kuru king (Kuru-rāja)
A
Aśvamedha (horse sacrifice, implied by context)

Educational Q&A

Hope for reward—especially miraculous or external reward—does not by itself produce spiritual fruition. The verse underscores that the ethical and inner basis of merit matters more than merely arriving at a famous sacrifice with expectations.

A speaker (identified here as “śvaśuraḥ”) reports that he came to Yudhiṣṭhira’s renowned sacrifice with great expectation, but the anticipated transformation into gold did not occur, prompting reflection on what truly yields the fruit of a rite.