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Shloka 15

Brahmā’s Instruction on Brahmacarya, Vānaprastha, and the Aliṅga Path

Ethics of Non-attachment

दान्तो मैत्र: क्षमायुक्त: केशान्‌ श्मश्रुच धारयन्‌ । जुद्दन्‌ स्वाध्यायशीलश्च सत्यधर्मपरायण:

dānto maitraḥ kṣamāyuktaḥ keśān śmaśrū ca dhārayan | juhvan svādhyāyaśīlaś ca satyadharmaparāyaṇaḥ ||

वायुरुवाच—दान्तो मैत्रः क्षमायुक्तः केशान् श्मश्रूणि च धारयन्। कालेऽग्निहोत्रं जुहुयात्, स्वाध्यायशीलः स्यात्, सत्यधर्मपरायणः॥

दान्तःself-controlled, restrained
दान्तः:
Karta
TypeAdjective
Rootदान्त (√दम्)
FormMasculine, Nominative, Singular
मैत्रःfriendly, benevolent
मैत्रः:
Karta
TypeAdjective
Rootमैत्र
FormMasculine, Nominative, Singular
क्षमायुक्तःendowed with forgiveness
क्षमायुक्तः:
Karta
TypeAdjective
Rootक्षमा + युक्त
FormMasculine, Nominative, Singular
केशान्hair (of the head)
केशान्:
Karma
TypeNoun
Rootकेश
FormMasculine, Accusative, Plural
श्मश्रुbeard/moustache (facial hair)
श्मश्रु:
Karma
TypeNoun
Rootश्मश्रु
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
धारयन्bearing, keeping (wearing/letting grow)
धारयन्:
Karta
TypeVerb
Root√धृ
Formशतृ (present active participle), Masculine, Nominative, Singular
जुह्वन्offering (into fire), performing oblations
जुह्वन्:
Karta
TypeVerb
Root√हु
Formशतृ (present active participle), Masculine, Nominative, Singular
स्वाध्यायशीलःhabitually devoted to self-study (of the Veda)
स्वाध्यायशीलः:
Karta
TypeAdjective
Rootस्वाध्याय + शील
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
सत्यधर्मपरायणःdevoted to truth and dharma
सत्यधर्मपरायणः:
Karta
TypeAdjective
Rootसत्य + धर्म + परायण
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyu (Vāyudeva)
A
Agnihotra (sacred fire rite)
V
Veda (svādhyāya)

Educational Q&A

The verse prescribes an ethical-ritual ideal: mastery of the senses (dama), friendliness (maitrī), forgiveness (kṣamā), outward marks of a disciplined life (keeping hair and beard), regular fire-offerings (agnihotra), steady Vedic study (svādhyāya), and unwavering commitment to truth and dharma.

Vāyu is speaking as an instructor, laying down conduct and observances—both inner virtues and outer duties—that define a righteous life in the Ashvamedhika Parva’s didactic context.