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Shloka 47

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

कामानात्मनि संयम्य क्षीणतृष्ण: समाहित: । सर्वभूतसुहनम्मित्रो ब्रह्म भूयाय कल्पते,जो कामनाओंको अपने भीतर लीन करके तृष्णासे रहित, एकाग्रचित तथा सम्पूर्ण प्राणियोंका सुह्ृद्‌ और मित्र होता है, वह ब्रह्मप्राप्तिका पात्र हो जाता है

kāmān ātmani saṁyamya kṣīṇatṛṣṇaḥ samāhitaḥ | sarvabhūtasuhṛn mitro brahma bhūyāya kalpate ||

कामानात्मनि संयम्य क्षीणतृष्णः समाहितः । सर्वभूतसुहृन्मित्रो ब्रह्म भूयाय कल्पते ॥

कामान्desires
कामान्:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Plural
आत्मनिin the self
आत्मनि:
Adhikarana
TypeNoun
Rootआत्मन्
FormMasculine, Locative, Singular
संयम्यhaving restrained/controlled
संयम्य:
TypeVerb
Rootसम्-यम्
Formल्यप् (absolutive/gerund), Parasmaipada (usage)
क्षीणतृष्णःone whose craving is exhausted (free from thirst/desire)
क्षीणतृष्णः:
Karta
TypeAdjective
Rootक्षीणतृष्ण
FormMasculine, Nominative, Singular
समाहितःcollected, concentrated
समाहितः:
Karta
TypeAdjective
Rootसमाहित
Formक्त (past passive participle used adjectivally), Masculine, Nominative, Singular
सर्वभूतसुहृन्मित्रःa well-wisher and friend of all beings
सर्वभूतसुहृन्मित्रः:
Karta
TypeNoun
Rootसर्वभूतसुहृन्मित्र
FormMasculine, Nominative, Singular
ब्रह्मBrahman
ब्रह्म:
Karma
TypeNoun
Rootब्रह्मन्
FormNeuter, Accusative, Singular
भूयायmay become
भूयाय:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
कल्पतेis fit/qualified
कल्पते:
TypeVerb
Rootकॢप्
FormPresent (Lat), 3rd, Singular, Atmanepada

वायुदेव उवाच

V
Vāyudeva
B
Brahman
A
all beings (sarvabhūta)

Educational Q&A

Mastery over desire (kāma) through inner restraint, freedom from craving (tṛṣṇā-kṣaya), mental collectedness (samādhāna), and universal friendliness (sarvabhūta-sauhṛda) together qualify a person for Brahman-realization.

In this passage Vāyudeva delivers a didactic instruction: he defines the ethical and yogic qualities of a seeker—self-restraint, dispassion, concentration, and goodwill toward all beings—as the marks of one fit to attain the supreme state (Brahman).