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Shloka 5

Adhyāya 33: Brāhmaṇa-Upadeśa on Buddhi, Āśrama-Forms, and Inner Freedom

एक: पन्था ब्राह्मणानां येन गच्छन्ति तद्विद: । गृहेषु वनवासेषु गुरुवासेषु भिक्षुषु

ekaḥ panthā brāhmaṇānāṁ yena gacchanti tadvidaḥ | gṛheṣu vanavāseṣu guruvāseṣu bhikṣuṣu brahmacarye gārhasthye vānaprasthe ca saṁnyāse ca ||

ब्राह्मण उवाच—एक एव पन्था ब्राह्मणानां ब्रह्मविदां यः तद्विद्भिः प्रपद्यते। गृहेषु वा वनवासेषु वा गुरुवासेषु वा भिक्षुषु वा; ब्रह्मचर्ये गार्हस्थ्ये वानप्रस्थे संन्यासे च स्थिताः ब्रह्मवेत्तारो ब्राह्मणाः एकेनैव मार्गेण यान्ति।

एकःone, single
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
पन्थाःpath, way
पन्थाः:
Karta
TypeNoun
Rootपथिन्/पन्था
FormMasculine, Nominative, Singular
ब्राह्मणानाम्of Brahmins
ब्राह्मणानाम्:
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Plural
येनby which
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
गच्छन्तिthey go
गच्छन्ति:
TypeVerb
Rootगम्
FormPresent, Third, Plural, Parasmaipada
तद्विदःknowers of that (truth)
तद्विदः:
Karta
TypeNoun
Rootतद्विद्
FormMasculine, Nominative, Plural

ब्राह्मण उवाच

ब्राह्मण (Brāhmaṇa)
ब्रह्मवेत्ता / तद्विद् (knower of Brahman)

Educational Q&A

That true spiritual realization (knowledge of Brahman) is not confined to a single external lifestyle. Across the four āśramas and varied modes of living, the Brahmavid’s essential path—rooted in inner discipline, right conduct, and realization—is one.

A Brahmin speaker is instructing the listener(s) by emphasizing the unity of the spiritual path for the wise: regardless of whether one lives as a student, householder, forest-dweller, or renunciant, the knower of Brahman follows the same fundamental way.