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Shloka 19

कुन्ती–व्याससंवादः

Kuntī–Vyāsa Dialogue on Durvāsā’s Boon and Karṇa’s Birth

यो यदिच्छति यावच्च तावत्‌ स लभते नर: । शयनं भोजन यानं मणिरत्नमथो धनम्‌

yo yad icchati yāvac ca tāvat sa labhate naraḥ | śayanaṁ bhojanaṁ yānaṁ maṇiratnam atho dhanam ||

यो यदिच्छति यावच्च तावत् स लभते नरः। शयनं भोजनं यानं मणिरत्नमथो धनम्॥

यःwho (he who)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
यत्whatever (thing)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
इच्छतिdesires
इच्छति:
TypeVerb
Rootइष्
FormPresent, 3rd, Singular, Parasmaipada
यावत्as much as
यावत्:
TypeIndeclinable
Rootयावत्
and
:
TypeIndeclinable
Root
तावत्so much; that much
तावत्:
TypeIndeclinable
Rootतावत्
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
लभतेobtains
लभते:
TypeVerb
Rootलभ्
FormPresent, 3rd, Singular, Atmanepada
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
शयनम्bed; sleeping-place
शयनम्:
Karma
TypeNoun
Rootशयन
FormNeuter, Accusative, Singular
भोजनम्food; meal
भोजनम्:
Karma
TypeNoun
Rootभोजन
FormNeuter, Accusative, Singular
यानम्vehicle; conveyance
यानम्:
Karma
TypeNoun
Rootयान
FormNeuter, Accusative, Singular
मणिgem
मणि:
Karma
TypeNoun
Rootमणि
FormMasculine, Accusative, Singular
रत्नम्jewel
रत्नम्:
Karma
TypeNoun
Rootरत्न
FormNeuter, Accusative, Singular
अथthen; moreover
अथ:
TypeIndeclinable
Rootअथ
indeed; also (emphatic particle)
:
TypeIndeclinable
Root
धनम्wealth; money
धनम्:
Karma
TypeNoun
Rootधन
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Ś
śayana (bedding)
B
bhojana (food)
Y
yāna (conveyance/vehicle)
M
maṇi (jewel)
R
ratna (gem)
D
dhana (wealth)

Educational Q&A

The verse presents an ideal of dharmic provision: legitimate desires and needs are fulfilled in due measure, suggesting a social order where care, hospitality, and support—especially for dependents and elders—are ensured without deprivation.

Vaiśampāyana describes a setting of extraordinary abundance where people receive exactly what they wish for—beds, food, transport, jewels, and wealth—framing the broader episode of arranging comforts and offerings in the Ashramavāsika context.