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Shloka 79

धृतराष्ट्रस्य पाण्डवेषु प्रीति-वृत्तान्तः | Dhṛtarāṣṭra’s Affectionate Disposition toward the Pāṇḍavas

अथाब्रवीत्‌ पुनर्वाक्यं धृतराष्ट्रो युधिष्ठिरम्‌ । अनुजानीहि मां राजंस्तापस्ये भरतर्षभ,तदनन्तर धृतराष्ट्रने पुन: युधिष्ठिससे कहा--'राजन्‌! भरतश्रेष्ठ! मुझे तपस्याके लिये अनुमति दे दो

athābravīt punar vākyam dhṛtarāṣṭro yudhiṣṭhiram | anujānīhi māṃ rājan tāpasye bharatarṣabha ||

अथाब्रवीत् पुनर्वाक्यं धृतराष्ट्रो युधिष्ठिरम् । अनुजानीहि मां राजंस्तापस्ये भरतर्षभ ॥

अथthen
अथ:
TypeIndeclinable
Rootअथ
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
Formलङ् (Imperfect), 3, singular, Parasmaipada
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
वाक्यम्speech/words
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
Formneuter, accusative, singular
धृतराष्ट्रःDhritarashtra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
Formmasculine, nominative, singular
युधिष्ठिरम्Yudhishthira
युधिष्ठिरम्:
Karma
TypeNoun
Rootयुधिष्ठिर
Formmasculine, accusative, singular
अनुजानीहिpermit/allow (you)
अनुजानीहि:
TypeVerb
Rootअनु-ज्ञा
Formलोट् (Imperative), 2, singular, Parasmaipada
माम्me
माम्:
Karma
TypeNoun
Rootअहम्
Formaccusative, singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
Formmasculine, vocative, singular
तपस्येfor ascetic practice/penance
तपस्ये:
Sampradana
TypeNoun
Rootतपस्या
Formfeminine, dative, singular
भरतर्षभO bull among the Bharatas (best of Bharatas)
भरतर्षभ:
TypeNoun
Rootभरत-ऋषभ
Formmasculine, vocative, singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Dhṛtarāṣṭra
Y
Yudhiṣṭhira
B
Bharatas (dynastic epithet)

Educational Q&A

The verse highlights dharmic transition: an elder burdened by past outcomes seeks purification and detachment through tapas, yet does so with humility by requesting the reigning king’s consent—showing that renunciation, too, should be undertaken in an orderly, responsible, and ethically sanctioned way.

Vaiśampāyana narrates that Dhṛtarāṣṭra speaks again to Yudhiṣṭhira, asking permission to leave the court and undertake an ascetic life. This is part of the Āśramavāsika movement where the old generation withdraws from palace life toward forest-dwelling and austerities.