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Shloka 10

Śrāddha-pravṛtti-kathana and Varjya-dravya-nirdeśa

Origin and Prohibitions in Śrāddha

आपो मूलं फलं॑ मांसमन्नं वापि पितृक्षये । यत्‌ किंचिन्मधुसम्मिश्र॑ तदानन्त्याय कल्पते

āpo mūlaṁ phalaṁ māṁsam annaṁ vāpi pitṛkṣaye | yat kiñcin madhusammiśraṁ tad ānantyāya kalpate ||

आपो मूलं फलं मांसमन्नं वापि पितृक्षये । यत्किञ्चिन्मधुसंमिश्रं तदानन्त्याय कल्पते ॥

आपःwaters (water as offering)
आपः:
Karta
TypeNoun
Rootअप्
FormFeminine, Nominative, Plural
मूलम्root
मूलम्:
Karta
TypeNoun
Rootमूल
FormNeuter, Nominative, Singular
फलम्fruit
फलम्:
Karta
TypeNoun
Rootफल
FormNeuter, Nominative, Singular
मांसम्meat/flesh
मांसम्:
Karta
TypeNoun
Rootमांस
FormNeuter, Nominative, Singular
अन्नम्food, cooked rice
अन्नम्:
Karta
TypeNoun
Rootअन्न
FormNeuter, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
पितृक्षयेat the pitṛ-kṣaya (ancestral śrāddha/obsequial occasion)
पितृक्षये:
Adhikarana
TypeNoun
Rootपितृक्षय
FormMasculine, Locative, Singular
यत्whatever (that which)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
किञ्चित्anything (some)
किञ्चित्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
मधुसम्मिश्रम्mixed with honey
मधुसम्मिश्रम्:
TypeAdjective
Rootमधु-सम्मिश्र
FormNeuter, Nominative/Accusative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
आनन्त्यायfor endlessness/for infinite (lasting) result
आनन्त्याय:
Sampradana
TypeNoun
Rootआनन्त्य
FormNeuter, Dative, Singular
कल्पतेis fit/serves; becomes (conducive)
कल्पते:
TypeVerb
Rootकॢप्
FormPresent, Third, Singular, Atmanepada

भीष्म उवाच

B
Bhīṣma
P
Pitṛs (ancestors)
W
water
R
roots
F
fruits
M
meat
F
food (anna)
H
honey (madhu)

Educational Q&A

Offerings made for the ancestors, especially when prepared with care (here, mixed with honey), are said to yield long-lasting benefit; the verse underscores dharma as gratitude and responsible remembrance of one’s lineage through proper rites.

In Anuśāsana Parva, Bhīṣma instructs on duties and merits of rites; here he specifies that various foods and even water, when offered at pitṛkṣaya with honey, are considered especially efficacious for satisfying the Pitṛs.