Shloka 426
Pitṛ-śrāddha-haviḥ-phala-nirdeśa
Offerings for Ancestors and Their Stated Results
अग्निदेवने उसकी भी जिह्ला उलट दी। अब अग्निदेवको प्रत्यक्ष देखकर देवताओंने दयायुक्त होकर शुकसे कहा--“तू शुकयोनिमें रहकर अत्यन्त वाणीरहित नहीं होगा--कुछ- कुछ बोल सकेगा। जीभ उलट जानेपर भी तेरी बोली बड़ी मधुर एवं कमनीय होगी ।।
agnidevena tasya jihvā ulṭā kṛtā | atha agnidevaṃ pratyakṣaṃ dṛṣṭvā devā dayāyuktāḥ śukam ūcuḥ— “tvaṃ śukayonau sthitvā atyantaṃ vāṇīrahito na bhaviṣyasi—kiñcit-kiñcid vaktuṃ śakṣyasi | jihvāyā ulṭāyāṃ satyām api tava vāk atīva madhurā ca kamanīyā ca bhaviṣyati || bālasyeva pravṛddhasya kalamavyaktam adbhutam | yathā pravṛddhasya puruṣasya bālabhāṣāyāṃ na vyaktā adbhutā toṭalī vāk madhurā pratibhāti, tathā tava vāk api sarveṣāṃ priyā bhaviṣyati ||”
अग्निर्जिह्वां तस्य शुकस्य विपर्ययमकारयत्। ततः प्रत्यक्षमग्निं दृष्ट्वा दयावन्तो देवाः शुकमूचुः—शुकयोनौ स्थितोऽपि न त्वं सर्वथा वाग्विहीनो भविष्यसि, किंचित् किंचित् वदिष्यसि। जिह्वाविपर्ययेऽपि ते वाणी मधुरा मनोहरा च भविष्यति। बालस्येव प्रवृद्धस्य कलमव्यक्तमद्भुतम्, तथा ते वाक् सर्वेषां प्रिया भविष्यति॥
भीष्म उवाच
Educational Q&A
Even when a corrective consequence is imposed, dharma is fulfilled more fully when it is balanced with compassion; limitation can be accompanied by a compensating grace that preserves dignity and benefit to others.
Agni reverses Shuka’s tongue, restricting his speech; the gods, seeing Agni directly, pity Shuka and grant that although he will be in a parrot-birth, his speech will still be possible and will sound sweet and pleasing—like a child’s charming lisp.