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Shloka 1

Pitṛ-śrāddha-haviḥ-phala-nirdeśa

Offerings for Ancestors and Their Stated Results

इस प्रकार श्रीमह्ाभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें सुवर्णकी उत्पत्ति नामक चौरासीवाँ अध्याय पूरा हुआ ॥/ ८४ ॥। अपना छा | अफड--क+ पञ्चाशीतितमोब<् ध्याय: ब्रह्माजीका देवताओंको आश्वासन

deva ūcuḥ |

asuras tārako nāma tvayā dattavaraḥ prabho |

surān ṛṣīṃś ca kliśnāti vadhās tasya vidhīyatām ||

देवा ऊचुः—असुरस्तारको नाम त्वया दत्तवरः प्रभो। सुरानृषींश्च क्लिश्नाति; वधस्तस्य विधीयताम्॥

देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
ऊचुःsaid
ऊचुः:
TypeVerb
Rootवच्
FormPerfect, 3rd, Plural, Parasmaipada
असुरःthe demon
असुरः:
Karta
TypeNoun
Rootअसुर
FormMasculine, Nominative, Singular
तारकःTāraka
तारकः:
Karta
TypeNoun
Rootतारक
FormMasculine, Nominative, Singular
नामby name
नाम:
TypeIndeclinable
Rootनाम
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
FormInstrumental, Singular
दत्तवरःone who has been granted a boon
दत्तवरः:
TypeAdjective
Rootदत्त-वर
FormMasculine, Nominative, Singular
प्रभोO Lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular
सुरान्the gods
सुरान्:
Karma
TypeNoun
Rootसुर
FormMasculine, Accusative, Plural
ऋषीन्the sages
ऋषीन्:
Karma
TypeNoun
Rootऋषि
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
क्लिश्नातिafflicts, torments
क्लिश्नाति:
TypeVerb
Rootक्लिश्
FormPresent, 3rd, Singular, Parasmaipada
वधःkilling, slaying
वधः:
Karta
TypeNoun
Rootवध
FormMasculine, Nominative, Singular
तस्यof him (of that one)
तस्य:
TypePronoun
Rootतद्
FormGenitive, Singular
विधीयताम्let it be done / let it be ordained
विधीयताम्:
TypeVerb
Rootधा (वि + धा)
FormImperative, 3rd, Singular, Passive (Karmani)

भीष्म उवाच

D
Devas (gods)
T
Tāraka (asura)
P
Prabhu (the addressed Lord—contextually the supreme deity being petitioned)
Ṛṣis (sages/seers)

Educational Q&A

Power or divine gifts (boons) are ethically neutral; their misuse to harm the righteous becomes a dharmic crisis. The verse presents the principle that rulers or protectors must act to restrain oppression and restore order, even when the oppressor’s strength originates from a previously granted favor.

The gods collectively petition the Lord, reporting that the asura Tāraka—empowered by a boon—has begun tormenting both the devas and the sages. They request that his death be ordained, setting the stage for the events leading to his eventual defeat.