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Shloka 49

च्यवन-कुशिक-संवादः

Cyavana–Kuśika Dialogue on Hospitality, Service, and Lineage Questions

इति श्रीमहा भारते अनुशासनपर्वणि दानधर्मपर्वणि विवाहधर्मे पुत्रप्रतिनिधिकथने एकोनपज्चाशत्तमो< ध्याय:,इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें विवाहधर्मके प्रसंगमें पुत्रप्रतिनिधिकथनविषयक उनचासवाँ अध्याय पूरा हुआ

iti śrīmahābhārate anuśāsanaparvaṇi dānadharmaparvaṇi vivāhadharme putrapratinidhikathane ekonapañcāśattamo 'dhyāyaḥ |

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि विवाहधर्मे पुत्रप्रतिनिधिकथनं नाम एकोनपञ्चाशत्तमोऽध्यायः समाप्तः।

itithus; end-quote marker
iti:
TypeIndeclinable
Rootiti
śrīsplendour; honorific 'śrī'
śrī:
TypeNoun
Rootśrī
Formfeminine, nominative, singular
mahābhāratein the Mahābhārata
mahābhārate:
Adhikarana
TypeNoun
Rootmahābhārata
Formneuter, locative, singular
anuśāsana-parvaṇiin the Anuśāsana Parva
anuśāsana-parvaṇi:
Adhikarana
TypeNoun
Rootanuśāsana-parvan
Formneuter, locative, singular
dāna-dharma-parvaṇiin the section on the dharma of gifts
dāna-dharma-parvaṇi:
Adhikarana
TypeNoun
Rootdāna-dharma-parvan
Formneuter, locative, singular
vivāha-dharmein (the topic of) marriage-dharma
vivāha-dharme:
Adhikarana
TypeNoun
Rootvivāha-dharma
Formmasculine, locative, singular
putra-pratinidhi-kathanein the narration about son-substitution (appointment of a son)
putra-pratinidhi-kathane:
Adhikarana
TypeNoun
Rootputra-pratinidhi-kathana
Formneuter, locative, singular
ekona-pañcāśattamaḥforty-ninth
ekona-pañcāśattamaḥ:
TypeAdjective
Rootekona-pañcāśattama
Formmasculine, nominative, singular
adhyāyaḥchapter
adhyāyaḥ:
Karta
TypeNoun
Rootadhyāya
Formmasculine, nominative, singular

भीष्म उवाच

M
Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma Parva

Educational Q&A

As a colophon, the verse’s function is to frame the preceding instruction as dharma-śāstra-like guidance: questions of marriage and securing offspring are treated as regulated duties tied to lineage and social responsibility, not merely private preference.

The chapter concludes. The text signals that, within Anuśāsana Parva’s instructional discourse, the unit on dāna-dharma has reached a subsection on marriage-dharma, specifically the discussion of appointing a representative for begetting a son; the forty-ninth chapter is declared complete.