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Shloka 1

Varṇasaṃkara: Causes, Classifications, and Conduct-based Recognition (वर्णसंकरः—हेतु-जाति-आचारनिर्णयः)

/ अपन का बा | अपर ३-स्मृतियोंमें निम्नलिखित आठ विवाह बतलाये गये हैं--ब्राह्म

yudhiṣṭhira uvāca | kanyāyāḥ prāptaśulkāyāḥ patiḥ na jñāyate kaścana | tatra kā pratipattiḥ syāt tan me brūhi pitāmaha ||

युधिष्ठिर उवाच— पितामह! यस्याः कन्यायाः शुल्कं पूर्वमेव गृहीतं, तस्याः पाणिग्राहकोऽद्य न विद्यते— शुल्कदः परदेशं गतः, तस्य भयाच्चान्योऽपि पुरुषो न तां परिणेतुमिच्छति— तदा तस्याः पिता किं कर्तव्यम्? एतन्मे ब्रूहि।

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
कन्यायाःof a maiden/daughter
कन्यायाः:
TypeNoun
Rootकन्या
FormFeminine, Genitive, Singular
प्राप्त-शुल्कायाःfor whom the bride-price has been received
प्राप्त-शुल्कायाः:
TypeAdjective
Rootप्राप्तशुल्का
FormFeminine, Genitive, Singular
पति-ज्ञःa designated/known husband (the man who paid the price)
पति-ज्ञः:
Karta
TypeNoun
Rootपतिज्ञ
FormMasculine, Nominative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular, Parasmaipada
कश्चनanyone (someone at all)
कश्चन:
Karta
TypePronoun
Rootकश्चन
FormMasculine, Nominative, Singular
तत्रthere/in that case
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
काwhat (which)
का:
Karta
TypePronoun
Rootकिम्
FormFeminine, Nominative, Singular
प्रतिपत्तिःcourse of action/decision
प्रतिपत्तिः:
Karta
TypeNoun
Rootप्रतिपत्ति
FormFeminine, Nominative, Singular
स्यात्should be/might be
स्यात्:
TypeVerb
Rootअस्
FormOptative, Third, Singular, Parasmaipada
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular
ब्रूहिtell (you)
ब्रूहि:
TypeVerb
Rootब्रू
FormImperative, Second, Singular, Parasmaipada
पितामहO grandsire
पितामह:
TypeNoun
Rootपितामह
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhīṣma (addressed as Pitāmaha)
K
kanyā (the maiden)
Ś
śulka (bride-price)

Educational Q&A

The verse frames a dharma-legal dilemma: once a bride-price has been accepted, the father’s freedom to remarry the daughter is ethically constrained. Yudhiṣṭhira seeks a principled procedure that protects the maiden’s welfare while respecting obligations created by accepting śulka.

In Anuśāsana Parva, Yudhiṣṭhira questions Bhīṣma on rules of conduct. Here he presents a specific case: the bride-price has been taken, but the intended groom is absent and others fear marrying her; he asks Bhīṣma what the father should do next according to dharma.