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Shloka 20

Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma

पाणिग्रहीता चान्य: स्यात्‌ कस्य भार्या पितामह | तत्त्वं जिज्ञासमानानां चक्षुर्भवतु नो भवान्‌

yudhiṣṭhira uvāca |

pāṇigrahītā cānyaḥ syāt kasya bhāryā pitāmaha |

tattvaṃ jijñāsamānānāṃ cakṣur bhavatu no bhavān ||

युधिष्ठिर उवाच—पितामह! पाणिग्रहीता चान्यः स्यात्—धर्मतः सा कस्य भार्या? तत्त्वं जिज्ञासमानानां नो भवान् चक्षुर्भवतु।

पाणिग्रहीताone who has taken the hand (in marriage)
पाणिग्रहीता:
Karta
TypeNoun
Rootपाणिग्रहीतृ (पाणि + √ग्रह्)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अन्यःanother (man)
अन्यः:
Karta
TypeNoun
Rootअन्य
FormMasculine, Nominative, Singular
स्यात्would be / should be
स्यात्:
TypeVerb
Root√अस् (भू/अस्)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
कस्यof whom
कस्य:
Adhikarana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Genitive, Singular
भार्याwife
भार्या:
Karta
TypeNoun
Rootभार्या
FormFeminine, Nominative, Singular
पितामहO grandsire
पितामह:
TypeNoun
Rootपितामह
FormMasculine, Vocative, Singular
तत्त्वम्the truth / real principle
तत्त्वम्:
Karma
TypeNoun
Rootतत्त्व
FormNeuter, Accusative, Singular
जिज्ञासमानानाम्of those desiring to know
जिज्ञासमानानाम्:
TypeAdjective
Rootजिज्ञासमान (√ज्ञा, desiderative; present participle)
FormMasculine/Neuter, Genitive, Plural
चक्षुःeye (guide)
चक्षुः:
Karta
TypeNoun
Rootचक्षुस्
FormNeuter, Nominative, Singular
भवतुlet (him) be / may (he) be
भवतु:
TypeVerb
Root√भू
FormImperative (Lot), 3rd, Singular, Parasmaipada
नःof us / for us
नः:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive, Plural
भवान्you (honorific)
भवान्:
Karta
TypePronoun
Rootभवत्
FormMasculine, Nominative, Singular

युधिछिर उवाच

युधिष्ठिर (Yudhiṣṭhira)
पितामह—भीष्म (Pitāmaha—Bhīṣma)

Educational Q&A

The verse frames a dharma-inquiry: when multiple competing claims arise—payment, promise, coercion, bribing relatives, and the completed hand-taking rite—one must determine legitimacy not by power or wealth but by the true legal-ethical principle (tattva) as explained by an authoritative elder.

In the Anuśāsana Parva’s instruction section, Yudhiṣṭhira asks Bhīṣma to adjudicate a complex marriage dispute involving several suitors with different kinds of claims, requesting clear guidance on whose wife the girl is considered according to dharma.