Previous Verse
Next Verse

Shloka 17

Viśvāmitra-janma: Ṛcīka–Satyavatī–Gādhi and the Charu Exchange (विश्वामित्र-जन्म: ऋचीक–सत्यवती–गाधि वृत्तान्तः)

अदूरे कान्यकुब्जस्य गज्जायास्तीरमुत्तमम्‌ । अश्वतीर्थ तदद्यापि मानवै: परिचक्ष्यते,कन्नौजके पास ही गंगाजीका वह उत्तम तट आज भी मानवोंद्वारा अश्वतीर्थ कहलाता है

adūre kānyakubjasya gaṅgāyās tīram uttamam | aśvatīrtha tad adyāpi mānavaiḥ paricakṣyate ||

अदूरे कान्यकुब्जस्य गङ्गायास्तीरमुत्तमम् । अश्वतीर्थमिति ख्यातं तदद्यापि प्रचक्ष्यते ॥

अदूरेnear, in the vicinity
अदूरे:
Adhikarana
TypeAdjective
Rootअदूर
FormNeuter, Locative, Singular
कान्यकुब्जस्यof Kānyakubja (Kannauj)
कान्यकुब्जस्य:
Adhikarana
TypeNoun
Rootकान्यकुब्ज
FormMasculine, Genitive, Singular
गङ्गायाःof the Gaṅgā
गङ्गायाः:
Adhikarana
TypeNoun
Rootगङ्गा
FormFeminine, Genitive, Singular
तीरम्bank, shore
तीरम्:
Karma
TypeNoun
Rootतीर
FormNeuter, Accusative, Singular
उत्तमम्excellent, best
उत्तमम्:
Karma
TypeAdjective
Rootउत्तम
FormNeuter, Accusative, Singular
अश्वतीर्थम्Aśvatīrtha (the horse-ford; a place-name)
अश्वतीर्थम्:
Karma
TypeNoun
Rootअश्वतीर्थ
FormNeuter, Accusative, Singular
तत्that (bank/place)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
अद्यापिeven today, still
अद्यापि:
TypeIndeclinable
Rootअद्य + अपि
मानवैःby people, by men
मानवैः:
Karana
TypeNoun
Rootमानव
FormMasculine, Instrumental, Plural
परिचक्ष्यतेis called/known as, is spoken of as
परिचक्ष्यते:
TypeVerb
Rootपरि + चक्ष्
FormPresent, 3rd, Singular, Ātmanepada, Active (Ātmanepada usage)

भीष्म उवाच

B
Bhishma
K
Kanyakubja (Kannauj)
G
Ganga
A
Aśvatīrtha

Educational Q&A

The verse highlights how sacred places (tīrthas) are preserved through collective remembrance and naming. Ethical and religious life in the Mahabharata is tied not only to abstract rules but also to lived tradition—sites associated with merit, vows, or exemplary acts remain markers that guide later generations toward dharmic practice.

Bhishma is identifying a specific holy location near Kanyakubja on the Ganga’s bank. He notes that it is still known among people as Aśvatīrtha, indicating an established pilgrimage-site or renowned ford whose name continues in common recognition.