Shloka 21

यस्तु मे विहितो भक्ष्य: स्वयं देवैः: सनातन: । श्येना: कपोतान्‌ खादन्ति स्थितिरेषा सनातनी,साक्षात्‌ देवताओंने सनातनकालसे मेरे लिये जो खाद्य नियत कर दिया है वही मुझे मिलना चाहिये। प्राचीनकालसे लोग इस बातको जानते हैं कि बाज कबूतर खाते हैं

yastu me vihito bhakṣyaḥ svayaṃ devaiḥ sanātanaḥ | śyenāḥ kapotān khādanti sthitir eṣā sanātanī ||

यस्तु मे विहितो भक्ष्यः स्वयं देवैः सनातनः। श्येनाः कपोतान् खादन्ति स्थितिरेषा सनातनी॥

यःwho/that which
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
मेof me / for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
विहितःordained/appointed
विहितः:
TypeAdjective
Rootवि + धा (धातु: धा)
FormMasculine, Nominative, Singular, क्त (past passive participle)
भक्ष्यःfood; that which is to be eaten
भक्ष्यः:
TypeNoun
Rootभक्ष्य
FormMasculine, Nominative, Singular
स्वयम्by oneself; personally
स्वयम्:
TypeIndeclinable
Rootस्वयम्
देवैःby the gods
देवैः:
Karana
TypeNoun
Rootदेव
FormMasculine, Instrumental, Plural
सनातनःeternal; ancient
सनातनः:
TypeAdjective
Rootसनातन
FormMasculine, Nominative, Singular
श्येनाःhawks/falcons
श्येनाः:
Karta
TypeNoun
Rootश्येन
FormMasculine, Nominative, Plural
कपोतान्pigeons/doves
कपोतान्:
Karma
TypeNoun
Rootकपोत
FormMasculine, Accusative, Plural
खादन्तिthey eat/devour
खादन्ति:
TypeVerb
Rootखाद्
FormPresent, Indicative, Third, Plural, Parasmaipada
स्थितिःstate; established rule
स्थितिः:
Karta
TypeNoun
Rootस्थिति
FormFeminine, Nominative, Singular
एषाthis
एषा:
TypePronoun
Rootएतद्
FormFeminine, Nominative, Singular
सनातनीeternal; ancient (f.)
सनातनी:
TypeAdjective
Rootसनातनी
FormFeminine, Nominative, Singular

श्येन उवाच

Ś
Śyena (hawk)
D
Devas (gods)
K
Kapota (pigeon/dove)

Educational Q&A

The verse asserts a claim of dharma grounded in 'sanātana' (timeless) order: each being has an allotted mode of sustenance, and disrupting that ordained order is presented as ethically problematic. It frames predation not as personal cruelty but as a divinely sanctioned, natural duty.

The speaker, the hawk (Śyena), argues for its right to eat the pigeon (Kapota), stating that the gods have assigned it this prey. By invoking ancient, established practice—hawks eat pigeons—it defends its demand as conformity to an eternal rule rather than an arbitrary act.