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Shloka 10

Brāhmaṇa-pūjā, Haviḥ-dāna, and the Vāsudeva–Pṛthivī Saṃvāda

Chapter 34

सम्यग्‌ यजन्ति ये चेष्टी: क्षान्ता दान्ता जितेन्द्रिया: । सत्यं धर्म क्षितिं गाश्न॒ तान्‌ नमस्यामि यादव

nārada uvāca | samyag yajanti ye ceṣṭīḥ kṣāntā dāntā jitendriyāḥ | satyaṃ dharmaṃ kṣitiṃ gāś ca tān namasyāmi yādava yadunandana ||

सम्यग्यजन्ति ये चेष्टीः क्षान्ता दान्ता जितेन्द्रियाः । सत्यं धर्मं क्षितिं गांश्च तान् नमस्यामि यादव ॥

सम्यक्properly, duly
सम्यक्:
TypeIndeclinable
Rootसम्यक्
यजन्तिthey sacrifice, they worship (perform yajña)
यजन्ति:
TypeVerb
Rootयज्
FormLat, present, 3, plural, Parasmaipada
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
Formmasculine, nominative, plural
and
:
TypeIndeclinable
Root
इष्टयःsacrificial rites, offerings
इष्टयः:
Karma
TypeNoun
Rootइष्टि
Formfeminine, nominative, plural
क्षान्ताःpatient, forbearing
क्षान्ताः:
Karta
TypeAdjective
Rootक्षान्त
Formmasculine, nominative, plural
दान्ताःself-controlled, restrained
दान्ताः:
Karta
TypeAdjective
Rootदान्त
Formmasculine, nominative, plural
जितेन्द्रियाःhaving conquered the senses
जितेन्द्रियाः:
Karta
TypeAdjective
Rootजितेन्द्रिय
Formmasculine, nominative, plural
सत्यम्truth
सत्यम्:
Karma
TypeNoun
Rootसत्य
Formneuter, accusative, singular
धर्मम्dharma, righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
Formmasculine, accusative, singular
क्षितिम्earth
क्षितिम्:
Karma
TypeNoun
Rootक्षिति
Formfeminine, accusative, singular
गाःcows
गाः:
Karma
TypeNoun
Rootगो
Formfeminine, accusative, plural
अर्चन्तिthey worship, they honor
अर्चन्ति:
TypeVerb
Rootअर्च्
FormLat, present, 3, plural, Parasmaipada
तान्them
तान्:
Karma
TypePronoun
Rootतद्
Formmasculine, accusative, plural
नमस्यामिI bow to, I salute
नमस्यामि:
TypeVerb
Rootनमस् + या (नमस्यति)
FormLat, present, 1, singular, Parasmaipada
यादवO Yādava
यादव:
TypeNoun
Rootयादव
Formmasculine, vocative, singular
यदुनन्दनO delight of the Yadus
यदुनन्दन:
TypeNoun
Rootयदुनन्दन
Formmasculine, vocative, singular

नारद उवाच

N
Nārada
Y
Yādava (Kṛṣṇa)
Y
Yadunandana (Kṛṣṇa)
E
Earth (Kṣiti)
C
Cows (Gāḥ)
T
Truth (Satya)
D
Dharma

Educational Q&A

True worthiness is defined by disciplined conduct: performing sacred duties correctly, practicing patience and restraint, mastering the senses, and honoring foundational supports of dharma—truth, righteousness, the earth that sustains life, and the cow as a symbol of nourishment and non-violence.

Nārada addresses Kṛṣṇa (as Yādava, Yadunandana) and declares whom he considers worthy of reverence: those who properly perform yajña and observances and who embody ethical virtues and reverence for key dharmic principles.