Pātra-Lakṣaṇa and Niścita-Dharma
Marks of a Worthy Recipient and Stable Criteria of Dharma
रूयुवाच द्यावापृथिव्योर्यत्रैषा काम्या ब्राह्मणसत्तम | शृणुष्वावहितः सर्व यदिदं सत्यविक्रम
bhīṣma uvāca | dyāvāpṛthivyor yatraiṣā kāmyā brāhmaṇasattama | śṛṇuṣvāvahitaḥ sarvaṃ yad idaṃ satyavikrama ||
सा उवाच—“द्यावापृथिव्योर्यत्र यत्र स्त्रीपुरुषौ निवसतः, तत्र तयोः परस्परसंयोगे कामना नित्यं प्रवर्तते, ब्राह्मणसत्तम। सत्यपराक्रम! अवहितः शृणु; यदिदं रूपपरिवर्तनक्रीडितं कृतं, तस्य कारणं ते वक्ष्यामि।”
भीष्म उवाच
The verse frames kāma (desire for union) as a pervasive human condition across realms, and it prepares an ethical explanation: extraordinary events (like transformations) are to be understood through their underlying causes rather than mere spectacle.
Bhishma addresses a Brahmin and asks him to listen attentively, introducing an account that will explain why a sequence of ‘transformations’ or changes of form occurred, grounding the story in motive and causation.