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Shloka 77

Aṣṭāvakra’s Visit to Kubera: Hospitality, Temptation, and the Ethics of Restraint (अष्टावक्र-वैश्रवणोपाख्यानम्)

स्थूलं सूक्ष्मं मृदु चाप्यसूक्ष्मं दुःखं सुखं दुःखमनन्तरं च । सांख्य॑ योगं तत्पराणां परं च शर्वाज्जातं विद्धि यत्‌ कीर्तितं मे

sthūlaṁ sūkṣmaṁ mṛdu cāpy asūkṣmaṁ duḥkhaṁ sukhaṁ duḥkham anantaraṁ ca | sāṅkhyaṁ yogaṁ tatparāṇāṁ paraṁ ca śarvāj jātaṁ viddhi yat kīrtitaṁ me ||

वायुरुवाच— स्थूलं सूक्ष्मं मृदु चाप्यसूक्ष्मं दुःखं सुखं दुःखमनन्तरं च। सांख्यं योगं तत्पराणां परं च—शर्वाज्जातं विद्धि यत्कीर्तितं मे॥

स्थूलम्gross (the gross aspect)
स्थूलम्:
Karma
TypeAdjective
Rootस्थूल
FormNeuter, Accusative, Singular
सूक्ष्मम्subtle
सूक्ष्मम्:
Karma
TypeAdjective
Rootसूक्ष्म
FormNeuter, Accusative, Singular
मृदुsoft, gentle
मृदु:
Karma
TypeAdjective
Rootमृदु
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
असूक्ष्मम्not-subtle (i.e., gross/non-subtle)
असूक्ष्मम्:
Karma
TypeAdjective
Rootअसूक्ष्म
FormNeuter, Accusative, Singular
दुःखम्sorrow, pain
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Accusative, Singular
सुखम्happiness, pleasure
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
दुःखम्sorrow
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Accusative, Singular
अनन्तरम्immediately following; subsequent
अनन्तरम्:
Karma
TypeAdjective
Rootअनन्तर
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
सांख्यम्Sāṅkhya (the doctrine/path)
सांख्यम्:
Karma
TypeNoun
Rootसांख्य
FormNeuter, Accusative, Singular
योगम्Yoga (discipline/path)
योगम्:
Karma
TypeNoun
Rootयोग
FormMasculine, Accusative, Singular
तत्पराणाम्of those devoted to that (i.e., intent on it)
तत्पराणाम्:
TypeAdjective
Rootतत्पर
FormMasculine/Neuter, Genitive, Plural
परम्supreme, highest
परम्:
Karma
TypeAdjective
Rootपर
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
शर्वात्from Śarva (Śiva)
शर्वात्:
Apadana
TypeNoun
Rootशर्व
FormMasculine, Ablative, Singular
जातम्born, arisen
जातम्:
Karma
TypeAdjective
Rootजात
FormNeuter, Accusative, Singular, क्त (past passive participle) from √जन्
विद्धिknow (you should know)
विद्धि:
TypeVerb
Root√विद् (ज्ञाने)
FormImperative, Second, Singular, Parasmaipada
यत्which/that (what)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
कीर्तितम्proclaimed, described
कीर्तितम्:
TypeAdjective
Rootकीर्तित
FormNeuter, Nominative/Accusative, Singular, क्त (PPP) from √कीर्त्/√कीर्तय् (to proclaim)
मेby me / to me / of me
मे:
TypePronoun
Rootअस्मद्
FormGenitive/Dative, Singular

वायुदेव उवाच

वायुदेव (Vāyu)
शर्व / महादेव / शिव (Śarva/Śiva)

Educational Q&A

The verse teaches a unifying vision: all experiential opposites (gross/subtle, pleasure/pain) and even spiritual paths (Sāṅkhya and Yoga) culminate in and arise from Śarva (Śiva). It encourages seeing a single divine ground behind diversity and duality.

Vāyu is speaking within a didactic discourse and summarizes his prior enumeration by concluding that everything described—categories of experience and disciplines leading to the highest aim—should be understood as originating from Mahādeva (Śiva).