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Shloka 94

Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu

Gṛhastha-Vrata

एतत्‌ ते कथित पुत्र मया55ख्यानमनुत्तमम्‌ । यथा हि विजितो मृत्युर्गृहस्थेन पुराभवत्‌,बेटा! तुम्हारे प्रश्नके अनुसार पूर्वकालमें गृहस्थने जिस प्रकार मृत्युपर विजय पायी थी, वह उत्तम उपाख्यान मैंने तुमसे कहा

etat te kathitaḥ putra mayākhyānam anuttamam | yathā hi vijito mṛtyur gṛhasthena purābhavat ||

एतत्ते कथितं पुत्र मयाख्यानमनुत्तमम् । यथा हि विजितो मृत्युर्गृहस्थेन पुराभवत् ॥

एतत्this (story/that which follows)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Dative, Singular
कथितम्told/related
कथितम्:
Karma
TypeVerb
Rootकथ्
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
पुत्रO son
पुत्र:
Sampradana
TypeNoun
Rootपुत्र
FormMasculine, Vocative, Singular
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
उपाख्यानम्narrative, episode
उपाख्यानम्:
Karma
TypeNoun
Rootउपाख्यान
FormNeuter, Nominative/Accusative, Singular
अनुत्तमम्unsurpassed, excellent
अनुत्तमम्:
Karma
TypeAdjective
Rootअनुत्तम
FormNeuter, Nominative/Accusative, Singular
यथाas, in the manner that
यथा:
Adhikarana
TypeIndeclinable
Rootयथा
हिindeed, for
हि:
Adhikarana
TypeIndeclinable
Rootहि
विजितःconquered
विजितः:
Karma
TypeVerb
Rootजि
Formक्त (past passive participle), Masculine, Nominative, Singular
मृत्युःdeath
मृत्युः:
Karma
TypeNoun
Rootमृत्यु
FormMasculine, Nominative, Singular
गृहस्थेनby a householder
गृहस्थेन:
Karana
TypeNoun
Rootगृहस्थ
FormMasculine, Instrumental, Singular
पुराformerly, in olden times
पुरा:
Adhikarana
TypeIndeclinable
Rootपुरा
अभवत्was, happened
अभवत्:
Karta
TypeVerb
Rootभू
FormImperfect (लङ्), 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma
D
Death (Mṛtyu)
H
Householder (Gṛhastha)
S
Son (addressed listener)

Educational Q&A

The verse frames an exemplary teaching: even within the householder’s life, steadfast dharma and disciplined conduct can lead to extraordinary spiritual victory—symbolically described as ‘conquering Death.’

Bhishma concludes (or transitions from) an ‘unsurpassed’ illustrative tale, stating that he has explained how, in ancient times, a householder overcame Death, in response to the listener’s inquiry.