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Shloka 41

धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्

Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct

सर्वातिथ्यं त्रिवर्गस्य कुर्वाण: सुमना: सदा । शूद्राणां चान्नकामानां नित्यं सिद्धमिति ब्रुवन्‌

sarvātithyaṁ trivargasya kurvāṇaḥ sumanāḥ sadā | śūdrāṇāṁ cānna-kāmānāṁ nityaṁ siddham iti bruvan ||

महादेव उवाच—क्षत्रियः सुमनाः सदा सर्वातिथ्यं त्रिवर्गस्य कुर्वाणो धर्मार्थकामान् यथाविधि सेवेत। शूद्राश्चान्नकामाः यदा याचन्ते, तदा स नित्यं ब्रूयात्—“सिद्धमन्नं भवदर्थं; आगच्छत, भुञ्जध्वम्” इति।

सर्वातिथ्यम्hospitality to all (guests)
सर्वातिथ्यम्:
Karma
TypeNoun
Rootसर्वातिथ्य
FormNeuter, Accusative, Singular
त्रिवर्गस्यof the three aims (dharma-artha-kāma)
त्रिवर्गस्य:
Adhikarana
TypeNoun
Rootत्रिवर्ग
FormMasculine, Genitive, Singular
कुर्वाणःdoing, performing
कुर्वाणः:
Karta
TypeVerb
Rootकृ
FormMasculine, Nominative, Singular, शतृ (present active participle)
सुमनाःgood-minded, cheerful
सुमनाः:
Karta
TypeAdjective
Rootसुमनस्
FormMasculine, Nominative, Singular
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
शूद्राणाम्of/for the Śūdras
शूद्राणाम्:
Sampradana
TypeNoun
Rootशूद्र
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
अन्नकामानाम्of those desiring food
अन्नकामानाम्:
Sampradana
TypeNoun
Rootअन्नकाम
FormMasculine, Genitive, Plural
नित्यम्always, regularly
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
सिद्धम्ready, prepared
सिद्धम्:
TypeAdjective
Rootसिद्ध
FormNeuter, Nominative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
ब्रुवन्saying
ब्रुवन्:
Karta
TypeVerb
Rootब्रू
FormMasculine, Nominative, Singular, शतृ (present active participle)

श्रीमहेश्वर उवाच

Ś
Śrī Mahēśvara (Mahādeva/Śiva)
K
kṣatriya
Ś
śūdra
A
anna (food)
T
trivarga (dharma-artha-kāma)

Educational Q&A

A kṣatriya’s righteous conduct includes universal hospitality and prompt generosity—especially feeding those who ask for food—while pursuing the three aims of life (dharma, artha, kāma) in a disciplined, ethical way.

Mahādeva is instructing on kṣatriya-dharma: the ruler/warrior should maintain a welcoming household and respond to requests for food—particularly from śūdras seeking sustenance—by assuring them that food is ready and inviting them to eat.