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Shloka 63

Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)

तेषामपि प्रवक्ष्यामि धर्मकर्मफलोदयम्‌ | ब्राह्मणेषु हि यो धर्म: स धर्म: परमो मत:

teṣām api pravakṣyāmi dharma-karma-phalodayam | brāhmaṇeṣu hi yo dharmaḥ sa dharmaḥ paramo mataḥ ||

तेषामपि प्रवक्ष्यामि धर्मकर्मफलोदयम्। ब्राह्मणेषु हि यो धर्मः स धर्मः परमो मतः॥

तेषाम्of them
तेषाम्:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
प्रवक्ष्यामिI shall declare
प्रवक्ष्यामि:
Karta
TypeVerb
Rootवच्
FormSimple Future (Luṭ), First, Singular, Parasmaipada
धर्मduty/law
धर्म:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative (as compound-member), Singular
कर्मaction/rite
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative (as compound-member), Singular
फलfruit/result
फल:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative (as compound-member), Singular
उदयम्arising/manifestation
उदयम्:
Karma
TypeNoun
Rootउदय
FormMasculine, Accusative, Singular
ब्राह्मणेषुamong/in the Brahmins
ब्राह्मणेषु:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Locative, Plural
हिindeed/for
हि:
TypeIndeclinable
Rootहि
यःwhich/that (who)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
धर्मःdharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
सःthat
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
धर्मःdharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
परमःsupreme
परमः:
Karta
TypeAdjective
Rootपरम
FormMasculine, Nominative, Singular
मतःis considered/held (to be)
मतः:
TypeVerb
Rootमन्
FormPast Passive Participle (क्त), Masculine, Nominative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī Maheśvara (Śiva)
B
Brāhmaṇas

Educational Q&A

That the highest standard of dharma is exemplified in the Brāhmaṇa’s dharma, and that one should understand how dharma and prescribed action generate their corresponding results (karma-phala).

Śiva (Maheśvara) continues an instruction to Devī, announcing that he will now describe the duties and actions—along with their fruits—beginning with the Brāhmaṇas, whose dharma is presented as paramount.