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Shloka 1

भूमिदान-प्रसङ्गः । काश्यपी-पृथिवी तथा उतथ्य-वरुण-संवादः

Land-gift episode; Pṛthivī Kāśyapī; Utathya–Varuṇa dispute

अपन काल छा | अत-७#-र- चतुस्त्रिंशर्दाधिकशततमो< ध्याय: स्कन्ददेवका धर्मसम्बन्धी रहस्य तथा भगवान्‌ विष्णु और भीष्मजीके द्वारा माहात्म्यका वर्णन स्कन्द उवाच ममाप्यनुमतो धर्मस्तं शृणुध्वं समाहिता: । नीलषण्डस्य शुंगाभ्यां गृहीत्वा मृत्तिकां तु यः:

skanda uvāca | mamāpy anumato dharmas taṃ śṛṇudhvaṃ samāhitāḥ | nīlaṣaṇḍasya śuṅgābhyāṃ gṛhītvā mṛttikāṃ tu yaḥ |

स्कन्द उवाच—ममाप्यनुमतो धर्मस्तं शृणुध्वं समाहिताः। नीलषण्डस्य शृङ्गाभ्यां गृहीत्वा मृत्तिकां तु यः॥

स्कन्दःSkanda
स्कन्दः:
Karta
TypeNoun
Rootस्कन्द
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
ममof me / my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
अपिalso
अपि:
TypeIndeclinable
Rootअपि
अनुमतःapproved / permitted
अनुमतः:
TypeAdjective
Rootअनुमत
FormMasculine, Nominative, Singular
धर्मःdharma / duty
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
तम्that (him/it)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
शृणुध्वम्hear (you all)
शृणुध्वम्:
TypeVerb
Rootश्रु
FormImperative, Second, Plural
समाहिताःcollected / attentive
समाहिताः:
TypeAdjective
Rootसमाहित
FormMasculine, Nominative, Plural
नीलषण्डस्यof the blue thicket/grove (Nīlaṣaṇḍa)
नीलषण्डस्य:
TypeNoun
Rootनीलषण्ड
FormMasculine, Genitive, Singular
शृङ्गाभ्याम्with (two) horns/peaks
शृङ्गाभ्याम्:
Karana
TypeNoun
Rootशृङ्ग
FormNeuter, Instrumental, Dual
गृहीत्वाhaving taken
गृहीत्वा:
TypeVerb
Rootग्रह्
FormAbsolutive (Gerund)
मृत्तिकाम्clay/earth
मृत्तिकाम्:
Karma
TypeNoun
Rootमृत्तिका
FormFeminine, Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular

स्कन्द उवाच

S
Skanda
N
nīlaṣaṇḍa (blue clod/mass)
M
mṛttikā (clay/earth)

Educational Q&A

Skanda introduces a dharma (a sanctioned religious-ethical practice) and urges the listeners to receive it with mental composure and attention, indicating that the instruction concerns a specific meritorious act involving taking clay/earth.

Skanda begins an instructional discourse: he announces that he too endorses a particular dharma and starts describing the qualifying action—someone taking clay with the two ‘horns’/tips of a blue clod or mass—setting up the details that continue in the following verse(s).