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Shloka 72

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

सस्यस्यान्यस्य हर्ता च मोहाज्जन्तुरचेतन: । स जायते महाराज मूषिको निरपत्रप:

sasyasyānyasya hartā ca mohāj jantur acetanaḥ | sa jāyate mahārāja mūṣiko nirapatrapaḥ ||

सस्यस्यान्यस्य हर्ता च मोहाज्जन्तुरचेतनः । स जायते महाराज मूषिको निरपत्रपः ॥

सस्यस्यof grain/crop
सस्यस्य:
Karma
TypeNoun
Rootसस्य
FormNeuter, Genitive, Singular
अन्यस्यof another (person)
अन्यस्य:
Karma
TypeAdjective
Rootअन्य
FormMasculine/Neuter, Genitive, Singular
हर्ताthief; one who steals
हर्ता:
Karta
TypeNoun
Rootहर्तृ (from √हृ)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
मोहात्from delusion; due to delusion
मोहात्:
Karana
TypeNoun
Rootमोह
FormMasculine, Ablative, Singular
जन्तुःcreature; being
जन्तुः:
Karta
TypeNoun
Rootजन्तु
FormMasculine, Nominative, Singular
अचेतनःunthinking; senseless
अचेतनः:
Karta
TypeAdjective
Rootअचेतन
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
जायतेis born; becomes
जायते:
TypeVerb
Root√जन्
FormPresent, Indicative, Atmanepada, Third, Singular
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
मूषिकःa mouse/rat
मूषिकः:
Karta
TypeNoun
Rootमूषिक
FormMasculine, Nominative, Singular
निरपत्रपःshameless; without modesty
निरपत्रपः:
Karta
TypeAdjective
Rootनिरपत्रप
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
M
mahārāja (addressed king)
M
mūṣika (mouse)
S
sasya (grain/crops)

Educational Q&A

Stealing essential produce under the sway of delusion is adharma; when shame and discernment are abandoned, the karmic result is a degraded rebirth—here, as a mouse—symbolizing furtiveness and shameless taking.

Yudhiṣṭhira addresses a ‘great king’ while discussing ethical consequences of actions. He states a specific karmic फल (result): one who steals grain and similar goods due to मोह (delusion) is reborn as a mūṣika (mouse).