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Shloka 2

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

न ते शक्‍्या दरिद्रेण यज्ञा: प्राप्तुं पितामह । बहूपकरणा यज्ञा नानासम्भारविस्तरा:,किन्तु पितामह! दरिद्र मनुष्य उन यज्ञोंका लाभ नहीं उठा सकता; क्योंकि उन यज्ञोंके उपकरण बहुत हैं और अनेक प्रकारके आयोजनोंके कारण उनका विस्तार बहुत बढ़ जाता है

yudhiṣṭhira uvāca | na te śakyā daridreṇa yajñāḥ prāptuṃ pitāmaha | bahūpakaraṇā yajñā nānāsambhāravistarāḥ ||

न तु शक्याः दरिद्रेण यज्ञफलप्राप्तयः पितामह। बहूपकरणा यज्ञाः नानासम्भारविस्तराः।

not
:
TypeIndeclinable
Root
तेto you
ते:
Sampradana
TypePronoun
Rootत्वद्
Formmasculine/feminine, dative, singular
शक्याःpossible, feasible
शक्याः:
TypeAdjective
Rootशक्य
Formmasculine, nominative, plural
दरिद्रेणby/for a poor man
दरिद्रेण:
Karana
TypeNoun
Rootदरिद्र
Formmasculine, instrumental, singular
यज्ञाःsacrifices
यज्ञाः:
Karta
TypeNoun
Rootयज्ञ
Formmasculine, nominative, plural
प्राप्तुम्to obtain, to accomplish
प्राप्तुम्:
TypeVerb
Rootप्र + आप्
Forminfinitive
पितामहO grandsire
पितामह:
TypeNoun
Rootपितामह
Formmasculine, vocative, singular
बहु-उपकरणाःhaving many implements
बहु-उपकरणाः:
TypeAdjective
Rootबहु + उपकरण
Formmasculine, nominative, plural
यज्ञाःsacrifices
यज्ञाः:
Karta
TypeNoun
Rootयज्ञ
Formmasculine, nominative, plural
नाना-सम्भार-विस्तराःhaving extensive arrangements of various kinds
नाना-सम्भार-विस्तराः:
TypeAdjective
Rootनाना + सम्भार + विस्तर
Formmasculine, nominative, plural

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhīṣma (Pitāmaha)
Y
Yajña (sacrifice/ritual)

Educational Q&A

Yudhiṣṭhira highlights an ethical limitation of elaborate Vedic sacrifice: when religious merit is tied to costly materials and extensive arrangements, the impoverished are effectively excluded. The verse sets up a dharmic inquiry into forms of righteousness that remain attainable for all—especially the poor—such as charity, self-restraint, truthfulness, service, and inner purity.

In Anuśāsana Parva, Yudhiṣṭhira questions Bhīṣma on dharma and the means to attain merit. Here he observes that grand sacrifices demand many implements and provisions, so a poor person cannot realistically perform them or gain their fruits, prompting guidance toward more universally accessible paths of dharma.