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Shloka 58

Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla

गृह्नन्ति देवता नित्यमाशंसन्ति सदा गृहान्‌ । बाह्याश्षागन्तवो येडन्ये यक्षराक्षसपन्नगा:

gṛhṇanti devatā nityam āśaṃsanti sadā gṛhān | bāhyāś cāgantavo ye 'nye yakṣa-rākṣasa-pannagāḥ ||

शुक्र उवाच—गृहस्थैर्दत्तान् बल्युपहारान् देवता नित्यं गृह्णन्ति, सदा च गृहान् आशंसन्ति। तथा बाह्यागताः येऽन्ये यक्षराक्षसपन्नगादयः, तेऽपि गृहस्थस्यैव अन्नेन जीविकाṃ कुर्वन्ति। ते तेन तुष्टाः गृहस्थं आयुषा यशसा च धनैश्च सन्तोषयन्ति।

गृह्णन्तिthey accept/take
गृह्णन्ति:
Kriya
TypeVerb
Rootग्रह् (गृह्णाति)
FormLat (Present), 3rd, Plural, Parasmaipada
देवताःthe deities
देवताः:
Karta
TypeNoun
Rootदेवता
FormFeminine, Nominative, Plural
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
आशंसन्तिthey bless / wish well
आशंसन्ति:
Kriya
TypeVerb
Rootशंस् (आ-शंस्)
FormLat (Present), 3rd, Plural, Parasmaipada
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
गृहान्houses / households
गृहान्:
Karma
TypeNoun
Rootगृह
FormMasculine, Accusative, Plural
बाह्याःexternal / from outside
बाह्याः:
Visheshana
TypeAdjective
Rootबाह्य
FormMasculine, Nominative, Plural
आगन्तवःarrivals, guests
आगन्तवः:
Karta
TypeNoun
Rootआगन्तु
FormMasculine, Nominative, Plural
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
अन्येother
अन्ये:
Visheshana
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
यक्षyakshas
यक्ष:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Plural (intended; stem shown in text)
राक्षसrakshasas
राक्षस:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural (intended; stem shown in text)
पन्नगाःserpents
पन्नगाः:
Karta
TypeNoun
Rootपन्नग
FormMasculine, Nominative, Plural

शुक्र उवाच

Ś
Śukra
D
devatāḥ (gods)
Y
yakṣāḥ
R
rākṣasāḥ
P
pannagāḥ (serpents)
G
gṛha/gṛhān (households/homes)
Ā
āgantavaḥ (guests)

Educational Q&A

A householder’s duty of offering and hospitality sustains both divine and unseen beings as well as guests; such generosity returns as blessings—especially longevity, fame, and prosperity—showing dharma as reciprocal support between society, cosmos, and the home.

Śukra is instructing about the ethical power of the gṛhastha life: gods accept household offerings and bless the home, while other beings and outside guests also live by the householder’s food and, when pleased, confer benefits upon that householder.