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Shloka 22

Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla

यं यमुद्दिश्य दीयेरन्‌ देव॑ सुमनस: प्रभो । मंगलार्थ स तेनास्य प्रीतो भवति दैत्यप,प्रभो! दैत्ययाज! जिस-जिस देवताके उद्देश्यसे फ़ूल दिये जाते हैं, वह उस पुष्पदानसे दातापर बहुत प्रसन्न होता और उसके मंगलके लिये सचेष्ट रहता है

yaṁ yam uddiśya dīyeran deva-sumanasaḥ prabho | maṅgalārthaḥ sa tenāsya prīto bhavati daityapa ||

यं यमुद्दिश्य दीयेरन् देवाय सुमनसः प्रभो । मंगलार्थं स तेनास्य प्रीतो भवति सर्वदा ॥

यम्whom/which
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
यम्whom/which
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
उद्दिश्यhaving intended/aimed at
उद्दिश्य:
TypeVerb
Rootउद्-√दिश्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Non-finite
दीयेरन्should be given/are to be given
दीयेरन्:
TypeVerb
Root√दा (दाने)
FormVidhi-lin (optative), Atmanepada, Third, Plural
देवO god / O divine one
देव:
TypeNoun
Rootदेव
FormMasculine, Vocative, Singular
सुमनसःflowers
सुमनसः:
Karta
TypeNoun
Rootसुमनस्
FormNeuter, Nominative, Plural
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular
मङ्गलार्थम्for auspicious purpose
मङ्गलार्थम्:
TypeNoun
Rootमङ्गलार्थ
FormNeuter, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तेनby that (offering)
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
अस्यof him/of this person (the giver)
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
प्रीतःpleased
प्रीतः:
TypeAdjective
Root√प्री (प्रीणने) / प्रीत
Formक्त (past passive participle), Masculine, Nominative, Singular
भवतिbecomes/is
भवति:
TypeVerb
Root√भू (सत्तायाम्)
FormLat (present), Parasmaipada, Third, Singular
दैत्यपO lord of the Daityas (address)
दैत्यप:
TypeNoun
Rootदैत्यप
FormMasculine, Vocative, Singular
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular

शुक्र उवाच

Ś
Śukra
D
Deva (deities)
D
Daityapa (lord of the Daityas/Asuras)

Educational Q&A

Offerings made with clear intention toward a chosen deity generate that deity’s pleasure, and such pleased divinity is said to work for the devotee’s auspicious welfare—highlighting intentionality (uddiśya) and the ethical principle of reciprocal grace.

Śukra, addressing a Daitya leader, explains the efficacy of dedicatory worship: when flowers are offered to a deity with a specific intention, the deity accepts that act, becomes pleased with the giver, and supports the giver’s good fortune.