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Shloka 2

Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla

भीष्म उवाच अत्राप्युदाहरन्तीममितिहासं पुरातनम्‌ । मनो: प्रजापतेर्वादं सुवर्णस्य च भारत,भीष्मजीने कहा--भारत! इस विषयमें प्रजापति मनु और सुवर्णके संवादरूप प्राचीन इतिहासका उदाहरण दिया जाता है

bhīṣma uvāca | atrāpy udāharantīmam itihāsaṁ purātanam | manoḥ prajāpater vādaṁ suvarṇasya ca bhārata |

भीष्म उवाच—अत्राप्युदाहरन्ति पुरातनमितिहासम्। प्रजापतेर्मनोर्वादं सुवर्णस्य च भारत।

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular
अत्रhere; in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
अपिalso; even
अपि:
TypeIndeclinable
Rootअपि
उदाहरन्तिthey cite; they give as an example
उदाहरन्ति:
TypeVerb
Rootउद्-आ-हृ
FormPresent, Third, Plural
इमम्this
इमम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
इतिहासम्ancient account; legend; history
इतिहासम्:
Karma
TypeNoun
Rootइतिहास
FormMasculine, Accusative, Singular
पुरातनम्ancient; old
पुरातनम्:
TypeAdjective
Rootपुरातन
FormMasculine, Accusative, Singular
मनॊःof Manu
मनॊः:
TypeNoun
Rootमनु
FormMasculine, Genitive, Singular
प्रजापतेःof Prajapati
प्रजापतेः:
TypeNoun
Rootप्रजापति
FormMasculine, Genitive, Singular
वादम्discussion; dialogue; debate
वादम्:
Karma
TypeNoun
Rootवाद
FormMasculine, Accusative, Singular
सुवर्णस्यof Suvarna
सुवर्णस्य:
TypeNoun
Rootसुवर्ण
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
भारतO Bharata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
B
Bharata (Yudhishthira)
M
Manu (Prajapati Manu)
S
Suvarṇa
I
Itihasa (ancient precedent)

Educational Q&A

That dharma is often clarified through authoritative precedents: Bhishma introduces an ancient illustrative narrative (itihāsa) to ground the ethical discussion in a recognized example rather than mere opinion.

Bhishma, addressing Yudhishthira as ‘Bharata,’ announces that he will cite an old account—specifically a dialogue between Prajapati Manu and Suvarṇa—as an example relevant to the topic being discussed.