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Shloka 9

उपदेशदोषप्रसङ्गः (Upadeśa-doṣa-prasaṅgaḥ) — The Risk of Misapplied Counsel

इस प्रकार श्रीमहाभारत अनुशासनपववके अन्तर्गत दानधर्मपर्वमें सियार और वानरका संवादविषयक नवाँ अध्याय पूरा हुआ

niyamavratasaṃpannaiḥ samākīrṇa-tapasvibhiḥ | dīkṣitair bharataśreṣṭha yatāhāraiḥ kṛtātmabhiḥ ||

नियमव्रतसम्पन्नैः समाकीर्णं तपस्विभिः । दीक्षितैर्भरतश्रेष्ठ यताहारैः कृतात्मभिः ॥

{'niyama''religious observance
{'niyama':
rule of disciplined conduct', 'vrata''vow
rule of disciplined conduct', 'vrata':
solemn religious undertaking', 'saṃpanna''endowed with
solemn religious undertaking', 'saṃpanna':
possessed of', 'samākīrṇa''filled with
possessed of', 'samākīrṇa':
crowded by', 'tapasvin''ascetic
crowded by', 'tapasvin':
one practicing austerity (tapas)', 'dīkṣita''initiated
one practicing austerity (tapas)', 'dīkṣita':
consecrated for a rite or disciplined life', 'bharataśreṣṭha''O best among the Bharatas (honorific address)', 'yatāhāra': 'moderate in food
consecrated for a rite or disciplined life', 'bharataśreṣṭha':
regulated diet', 'kṛtātman''self-controlled
regulated diet', 'kṛtātman':
one who has mastered the mind and senses', 'āśrama''hermitage
one who has mastered the mind and senses', 'āśrama':

भीष्म उवाच

B
Bhishma
B
Bharataśreṣṭha (address to Yudhiṣṭhira)
Ā
āśrama (hermitage)
T
tapasvins (ascetics)
D
dīkṣitas (initiates)

Educational Q&A

Dharma is sustained by disciplined living: vows (vrata), observances (niyama), moderation in food (yatāhāra), and self-mastery (kṛtātman). The verse presents these as the marks of a spiritually charged community.

Bhishma describes to Yudhiṣṭhira the character of an āśrama, emphasizing that it is populated by initiated ascetics who live under strict rules, vows, and restraint—setting the moral setting for the surrounding discourse.