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Shloka 43

Jaratkāru’s Marital Compact and Departure (जरत्कारु–जरत्कारुणी संवादः)

इति श्रीमहाभारते आदिपर्वणि आस्तीकपर्वणि तक्षकदंशे त्रिचत्वारिंशो5 ध्याय: ।। ४३ ।। इस प्रकार श्रीमह्ा भारत आदिपव॑के अन्तर्गत आस्तीकपर्वमें तक्षक-दंशनविषयक तैतालीसवाँ अध्याय पूरा हुआ

iti śrīmahābhārate ādiparvaṇi āstīkaparvaṇi takṣakadaṃśe tricatvāriṃśo 'dhyāyaḥ || 43 ||

इति श्रीमहाभारते आदिपर्वणि आस्तीकपर्वणि तक्षकदंशे त्रिचत्वारिंशोऽध्यायः ॥ ४३ ॥

इतिthus; so
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; honorific 'śrī'
श्री:
TypeNoun
Rootश्री
Formfeminine, nominative, singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
Formneuter, locative, singular
आदिbeginning; first
आदि:
TypeNoun
Rootआदि
Formneuter, indeclinable (as first member of compound)
पर्वणिin the book/section (parvan)
पर्वणि:
Adhikarana
TypeNoun
Rootपर्वन्
Formneuter, locative, singular
आस्तीकĀstīka (name)
आस्तीक:
TypeNoun
Rootआस्तीक
Formmasculine, indeclinable (as first member of compound)
पर्वणिin the parvan/episode
पर्वणि:
Adhikarana
TypeNoun
Rootपर्वन्
Formneuter, locative, singular
तक्षकTakṣaka (name of serpent)
तक्षक:
TypeNoun
Rootतक्षक
Formmasculine, indeclinable (as first member of compound)
दंशेin the biting; in the bite
दंशे:
Adhikarana
TypeNoun
Rootदंश
Formmasculine, locative, singular
त्रिthree
त्रि:
TypeAdjective
Rootत्रि
Formindeclinable (as first member of compound)
चत्वारिंशःfortieth
चत्वारिंशः:
TypeAdjective
Rootचत्वारिंशत्
Formmasculine, nominative, singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
Formmasculine, nominative, singular

तक्षक उवाच

T
Takṣaka
Ś
Śrī Mahābhārata
Ā
Ādi Parva
Ā
Āstīka Parva

Educational Q&A

As a colophon, the verse itself does not teach through direct instruction; it frames the narrative as a completed unit. By highlighting “Takṣaka’s bite,” it implicitly points to the epic’s ethical concern with how harmful actions set chains of consequence in motion.

This is the chapter-ending colophon stating that the forty-third chapter of the Ādi Parva—within the Āstīka episode and focused on Takṣaka’s biting—has concluded.