Shloka 14

अत्र जन्मसहस्राणां सहस्रैरपि कोटिभिः / कदाचिल्लभते जन्तुर्मानुष्यं पुण्यसञ्चयात्

atra janmasahasrāṇāṃ sahasrairapi koṭibhiḥ / kadācillabhate janturmānuṣyaṃ puṇyasañcayāt

अत्र संसारचक्रे जन्तुः जन्मसहस्राणां सहस्रैः कोटिभिरपि, पुण्यसञ्चयात् कदाचिन्मानुष्यं दुर्लभं लभते।

अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय, देशवाचक (locative adverb: ‘here/in this matter’)
जन्मसहस्राणाम्of thousands of births
जन्मसहस्राणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootजन्म-सहस्र (प्रातिपदिक; जन्म + सहस्र)
Formनपुंसकलिङ्ग, षष्ठी (6th), बहुवचन; षष्ठी-तत्पुरुषः (जन्मानां सहस्राणि)
सहस्रैःby thousands
सहस्रैः:
Karaṇa (करण)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), बहुवचन
अपिeven; also
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, समुच्चय/अप्यर्थ (also/even)
कोटिभिःby crores
कोटिभिः:
Karaṇa (करण)
TypeNoun
Rootकोटि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), बहुवचन
कदाचित्rarely; at some time
कदाचित्:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formअव्यय, कालवाचक (temporal adverb: ‘sometimes/rarely’)
लभतेobtains
लभते:
Kriyā (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन
जन्तुःa creature
जन्तुः:
Karta (कर्ता)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
मानुष्यम्human birth/state
मानुष्यम्:
Karma (कर्म)
TypeNoun
Rootमानुष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
पुण्यसञ्चयात्from accumulation of merit
पुण्यसञ्चयात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootपुण्य-सञ्चय (प्रातिपदिक; पुण्य + सञ्चय)
Formपुंलिङ्ग, पञ्चमी (5th/हेतु-अपादान), एकवचन; षष्ठी-तत्पुरुषः (पुण्यानां सञ्चयः)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Human birth is exceedingly rare, attained only after immense cycles and through accumulated merit.

Vedantic Theme: Punya enables favorable embodiment but does not itself equal liberation; it should be leveraged toward moksha.

Application: Generate merit through dharmic living, but convert opportunity into liberation-oriented practice (jnana/bhakti).

Primary Rasa: adbhuta

Secondary Rasa: karuna

Related Themes: Garuda Purana 2.49.13 (human birth uniquely enables tattva-jnana); Garuda Purana 2.49.12 (jnani attains moksha; merit alone can still bind)

J
Jantu
M
Manushya
P
Punya

FAQs

This verse stresses that human birth is exceptionally difficult to obtain and arises from accumulated merit, implying it should be used for dharma and liberation-oriented effort rather than wasted in negligence.

By stating that mānuṣya-janma is gained through puṇya-sañcaya, it frames one’s embodiment as karmically conditioned—human life being a key opportunity to shape future destiny and one’s post-death course through righteous action.

Treat human life as a rare chance: cultivate puṇya through truthfulness, charity, service, and disciplined conduct, and orient daily choices toward long-term spiritual welfare rather than short-term indulgence.