Shloka 4

Preta-Mokṣa Upāya: Svapna-Lakṣaṇa, Pitṛ-Doṣa, and Prescribed Rites

Kṛṣṇa-bali & Nārāyaṇa-bali

श्रीकृष्ण उवाच / मुक्तिं प्रायन्ति ते प्रेतास्तदहं कथयामि ते / यदैव मनुजो ऽवैति मम पीडा कृता त्वियम्

śrīkṛṣṇa uvāca / muktiṃ prāyanti te pretāstadahaṃ kathayāmi te / yadaiva manujo 'vaiti mama pīḍā kṛtā tviyam

श्रीकृष्ण उवाच—मुक्तिं प्राप्नुवन्ति ये प्रेतास्तानहं ते वदामि। यदा मनुजोऽवगच्छति ‘मम कर्मकृतैव एषा पीडा’ तदा विमोचनमार्गः प्रवर्तते।

श्रीकृष्णःŚrī Kṛṣṇa
श्रीकृष्णः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री + कृष्ण (प्रातिपदिक)
Formकर्मधारय-समास: श्रीकृष्णः = 'श्रीमान् कृष्णः'; पुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriya (Verb/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (perfect), प्रथमपुरुष, एकवचन; parasmaipada
मुक्तिम्liberation
मुक्तिम्:
Karma (Object/कर्म)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
प्रायन्तिgo/attain
प्रायन्ति:
Kriya (Verb/क्रिया)
TypeVerb
Rootप्र + इ (धातु)
Formलट् (present), प्रथमपुरुष, बहुवचन; parasmaipada
तेthose
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
प्रेताःpretas (departed spirits)
प्रेताः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रेत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तत्that
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; refers to the matter/that (teaching)
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
कथयामिtell/explain
कथयामि:
Kriya (Verb/क्रिया)
TypeVerb
Rootकथय् (धातु; कथ् + णिच्)
Formलट् (present), उत्तमपुरुष, एकवचन; parasmaipada
तेto you
ते:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/सम्प्रदान), एकवचन; enclitic form
यदाwhen
यदा:
Kriya-visheshana (Temporal)
TypeIndeclinable
Rootयदा (अव्यय)
Formसम्बन्ध-कालवाचक अव्यय (relative adverb: when)
एवindeed/just
एव:
Sambandha (Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphasis/only)
मनुजःa man/person
मनुजः:
Karta (Subject/कर्ता)
TypeNoun
Rootमनुज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अवैतिrealizes/understands
अवैति:
Kriya (Verb/क्रिया)
TypeVerb
Rootअव + इ (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; parasmaipada; sense: 'comes to know/realizes'
ममmy
मम:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
पीडाaffliction
पीडा:
Karta (Subject/कर्ता)
TypeNoun
Rootपीडा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
कृताhas been done/caused
कृता:
Kriya (Predicate/क्रिया)
TypeVerb
Rootकृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; agrees with 'पीडा'
त्विindeed/for emphasis
त्वि:
Sambandha (Particle)
TypeIndeclinable
Rootत्वि (अव्यय)
Formनिपात (emphatic particle; often after pronouns/verbs)
इयम्this
इयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन

Śrī Kṛṣṇa (as narrator/teacher in the dialogue tradition)

Afterlife Stage: Pretayoni

Concept: Recognition that one’s suffering is self-wrought through one’s own karma is the beginning of mukti (release) for pretas.

Vedantic Theme: Avidyā-to-vidyā pivot: ownership of karma and cessation of blame; insight as the first step toward freedom (viveka leading to vairāgya and surrender).

Application: Cultivate accountability and ethical living; in grief-work, replace blame with constructive remedial action (prayer, charity, rites) and personal reform.

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: Garuda Purana Pretakalpa: teachings that karmic acknowledgment, repentance, and prescribed rites/devotion alleviate preta-suffering and enable transition.

P
Pretas
M
Mukti

FAQs

This verse states that liberation begins when the being understands that its suffering is self-caused—arising from its own actions—shifting from blame to accountability.

It frames mukti as connected to inner recognition: a preta progresses when it awakens to the karmic origin of its pain, which becomes the turning point toward release.

Practice ethical living and self-audit: accept responsibility for choices, reduce harmful actions, and cultivate repentance and correction—this mindset is presented as the seed of freedom from suffering.