Shloka 11

Devanagari script

सर्वविघ्नानि सन्त्यज्य मुक्त्युपायं करोति यः / तस्य कर्मफलं साधु प्रेतवृत्तिश्च शाश्वती

Transliteration

sarvavighnāni santyajya muktyupāyaṃ karoti yaḥ / tasya karmaphalaṃ sādhu pretavṛttiśca śāśvatī

Translation

सर्वविघ्नानि सन्त्यज्य यो मुक्त्युपायं करोति; तस्य कर्मफलं साधु, प्रेतवृत्तिश्च शाश्वती।

Word by Word

• सर्वविघ्नानि: all obstacles
• सर्वविघ्नानि: Karma (Object/कर्म)
• Type: Noun
• Root: सर्व (प्रातिपदिक) + विघ्न (प्रातिपदिक)
• Form: कर्मधारय ('all' + 'obstacles'); नपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; कर्म

• सन्त्यज्य: having abandoned
• सन्त्यज्य: Kriya-visheshaṇa (Adverbial/क्रियाविशेषण)
• Type: Verb
• Root: सम्-√त्यज् (धातु)
• Form: क्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक क्रिया (having abandoned)

• मुक्त्युपायम्: means to liberation
• मुक्त्युपायम्: Karma (Object/कर्म)
• Type: Noun
• Root: मुक्ति (प्रातिपदिक) + उपाय (प्रातिपदिक)
• Form: तत्पुरुष ('means to liberation'); पुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्म

• करोति: does/undertakes
• करोति: Kriya (Predicate/क्रिया)
• Type: Verb
• Root: √कृ (धातु)
• Form: लट् (present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; कर्तरि

• यः: who
• यः: Karta (Subject/कर्ता)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सम्बन्ध-प्रत्यय (relative pronoun); कर्ता

• तस्य: of him
• तस्य: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; सम्बन्ध (of him)

• कर्मफलम्: the fruit of deeds
• कर्मफलम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: कर्म (प्रातिपदिक) + फल (प्रातिपदिक)
• Form: तत्पुरुष ('fruit of action'); नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्तृ/विषय

• साधु: well/auspiciously
• साधु: Kriya-visheshaṇa (Adverbial/क्रियाविशेषण)
• Type: Indeclinable
• Root: साधु (अव्यय/विशेषण-प्रयोग)
• Form: अव्यय; प्रशंसावाचक/रीतिवाचक (well, rightly)

• प्रेतवृत्तिः: preta-condition/haunting tendency
• प्रेतवृत्तिः: Karta (Subject/कर्ता)
• Type: Noun
• Root: प्रेत (प्रातिपदिक) + वृत्ति (प्रातिपदिक)
• Form: तत्पुरुष ('activity/condition of a preta'); स्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्तृ/विषय

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-बोधक अव्यय (and)

• शाश्वती: everlasting/continuous
• शाश्वती: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: शाश्वत (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण (qualifies प्रेतवृत्तिः)

Speaker

Lord Vishnu (speaking to Garuda/Vinata-putra)

Pretakalpa Layer

Afterlife Stage: Moksha

Philosophical Teaching

Concept: Active pursuit of mukti-upāya (means to liberation) neutralizes obstacles; karmaphala becomes sādhū (auspicious), and preta-vṛtti (the departed’s condition/course) becomes enduringly well-ordered.

Vedantic Theme: Mokṣa-sādhana purifies karma and mind; orientation to liberation reorganizes life and afterlife trajectories—moving from disturbance to stability.

Application: Choose a consistent liberation-oriented discipline (bhakti/jñāna/yoga as appropriate), persist through vighna, and align daily actions with the end-goal; this benefits both one’s karmic stream and post-death well-being.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: vira

Cross References

Related Themes: Garuda Purana: mokṣa-upāya passages (Vishnu-bhakti, nāma, dhyāna, dāna) and their power to remove vighna; Garuda Purana Pretakalpa: śānti/śrāddha and devotion improving preta-gati

Characters & Entities

• Pretas

FAQs

What is the importance of moksha-upaya (means to liberation) in the Garuda Purana?

This verse states that sincerely undertaking the means to liberation—after giving up impediments—makes one’s karmic outcome auspicious and stabilizes the preta’s post-death condition.

How does this verse explain the path of the soul after death?

It links spiritual effort toward liberation with the quality of karmic results and the preta’s ongoing state, implying that right practice and intent shape the post-mortem trajectory.

Practical application of this wisdom today?

Reduce avoidable obstacles (harmful habits, negligence of dharma), pursue sincere spiritual discipline and ethical conduct, and support death-rites with a liberation-oriented mindset rather than mere formality.